Sunday sermon 6-30-19
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
In Context | Full Chapter | Other Translations
Sunday sermon videos [Made 6-23-19]
https://1drv.ms/v/s!Aocp2PkNEAGMi1yb7TlnaYdVtCrr
https://www.facebook.com/john.chiarello.5/videos/10205788187222100/
ON VIDEO
.Feast of corpus Christi
.Abraham and Melchizedek- whats the significance?
.Communion
.The story of Abraham
.The New Priest [hood]
.The importance of Psalm 110
.How did Paul know about the Eucharist instructions in Corinthians?
.Judaism in the first century context
.Hebrews was written to ‘that mindset’
.Times of Reformation [1st century- from law to grace]
.The story of a billboard I saw ‘Move on from the shadows into the real’
.A lesson from Rich Mullins life- and death
Blog- https://corpuschristioutreachministries.blogspot.com/
The blog is my main site- on some sites if you click the link it gives a ‘warning’- if that happens- simply type the address in or search on google- the site is safe- the most up to date posts are on the Blog.
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And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
[Note- the verses you see scattered thru out the post are the ones I quoted on the video- all verses at the bottom of this post]
OTHER VIDEOS [These are the videos I upload nightly to my various sites- PAST POSTS below]
Kings 18 https://youtu.be/wi-6FEUCuoI
1-28-18 Sunday sermon https://youtu.be/cIrdw_zuzOs
Kings 5 https://1drv.ms/v/s!Aocp2PkNEAGMghcjgDkW2iSmEjzy
6-19-16 Sunday sermon https://drive.google.com/file/d/12paGgJS1Coxsb6yzXmCEUBYJ2SR5oB9K/view?usp=sharing
10-28-18 Sunday sermon https://www.dropbox.com/s/5ilzdj7qkmoh2f7/10-28-18%20sunday%20sermon.mp4?dl=0
Teaching in NYC https://www.instagram.com/tv/Bwb2Go9HYwj/?utm_source=ig_web_options_share_sheet
Colossians 4 https://1drv.ms/v/s!Aocp2PkNEAGMghiISr0y_t9ujlyS
Kings 1 https://mega.nz/#!CbZmkYJL!MuzJd4LpICqpyofyT72f9weSN1SsRDqZOb9tVSpCQPw
Lincoln tunnel https://www.bitchute.com/video/NcwpD1F8dIqi/
The Cross https://youtu.be/pNQPQXvK3PU
Outer Court https://1drv.ms/v/s!Aocp2PkNEAGMhWLpcOmnMaUQROGf
8-19-18 Sunday sermon https://drive.google.com/file/d/1TsY-CuJGhIvCccNjWZuDGO5GU6CkZLxZ/view?usp=sharing
JFK n Descartes https://www.dropbox.com/s/1q35z6awuhbgb7f/10-28-17%20JFK%20and%20Descartes.mp4?dl=0
The sceptre of the kingdom https://dai.ly/x76rh8r
10-1-17 Sunday sermon https://flic.kr/p/2gafqf3
Furman n teaching https://1drv.ms/v/s!Aocp2PkNEAGMimJ4mxGt80shPw3f
Ephesians 6 https://www.dropbox.com/s/xecoai78k9ljdbx/2-15-18%20Ephesians%206.mp4?dl=0
Samuel 31 https://youtu.be/6GvyEXTfNRc
Hebrews 4-6 https://1drv.ms/v/s!Aocp2PkNEAGMhWXOsShtLkaQs64t
Acts 5 https://drive.google.com/file/d/1iBtanTMCdLtl3YwZEcLr5iHlgsMaFFaQ/view?usp=sharing
John- Jonah https://www.dropbox.com/s/dxgf1hypxipoll2/10-28-16%20JohnJonah.mp4?dl=0
Port Authority- NYC https://www.bitchute.com/video/KLkdngdljMkh/
Homeless friends https://1drv.ms/v/s!Aocp2PkNEAGMhWFRhQXHjfm8lJhz
Bondage Breaker https://d.tube/v/ccoutreach/qyqhx38u
San Antonio https://1drv.ms/v/s!Aocp2PkNEAGMiRKMn8_Df9Jc23QX
Ephesians 5 https://www.dropbox.com/s/1zau14j5ba1728k/2-1-18%20Ephesians%205.mp4?dl=0
8-26-18 Sunday sermon https://drive.google.com/file/d/1CugkrH-YchwJ4Lb-ysCOxnW2yTlzTUeu/view?usp=sharing
Sartre https://www.dropbox.com/s/saxl3ieo5wntrje/10-28-15%20Jean%20Paul%20Sartre.mp4?dl=0
7 eyes https://dai.ly/x76od6x
Teaching- Homeless https://flic.kr/p/2g9KVCB
Ephesians 4 https://www.dropbox.com/s/lph733qd6gpbz0w/1-18-18%20Ephesians%204.mp4?dl=0
Teaching https://1drv.ms/v/s!Aocp2PkNEAGMimE2tNA9-kSno-QQ
Acts 3 https://youtu.be/j0Pd7DI6TNU
Mark 8 https://1drv.ms/v/s!Aocp2PkNEAGMghQ7iCdN1MgZtHWr
Kings 1 https://drive.google.com/file/d/1bh6j1SBfqwvzHUO5ClaHjBFHoLG5K-Ow/view?usp=sharing
Teaching- Friends https://www.dropbox.com/s/ons68ix1x2tqmlm/10-27-17%20Teaching-%20Friends.mp4?dl=0
4-29-18 Sunday sermon https://dai.ly/x76od6y
St. Pat’s- NYC https://www.instagram.com/tv/BwW2s14ntkU/?utm_source=ig_web_options_share_sheet
12-16-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMiAkAsMAcPR70AibE
Ephesians 3 https://www.dropbox.com/s/iv9uxkj7s25q1sb/1-2-18%20Ephesians%203.mp4?dl=0
Your father Abraham rejoiced to see my day: and he saw it, and was glad.
In Context | Full Chapter | Other Translations
PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- Verses below]
https://ccoutreach87.com/corinthians-links-4-2019/
https://ccoutreach87.com/romans-links-1-2019/
https://ccoutreach87.com/hebrews-links-updated-10-2018/
https://ccoutreach87.com/galatians-links/
https://ccoutreach87.com/acts-links/
Hebrews 4-6
POSTED BY CCOUTREACH87 ⋅ NOVEMBER 1, 2018 ⋅ LEAVE A COMMENT
HEBREWS 4-6
CHAPTER 4:
NEW NOTES BELOW-
.SABBATH REST
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NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam- Thank you- John.
‘Let us therefore fear [Jews in the first century, not Christians in the 21st century! At least in this context] lest a promise being left us of entering into his rest [now defined as the New Covenant rest. Paul is telling Israel God has left you a promise of rest in Messiah, where you will cease from your own works [law], beware Israel, our forefathers missed out on the promise because of unbelief, don’t do the same!] any of you should come short of it, for unto us was the gospel preached [1st century Israel] as well as unto them [Israel at the edge of entering the promised land had the gospel [good news] preached to them by Joshua and Caleb, they gave the ‘good report’ that the land was great and it was there for the taking, of course they didn’t believe and therefore couldn’t take it] but the word did not profit them, not being mixed with faith in them that heard it.
For WE WHICH HAVE BELEIVED [the remnant of Jews who were believing in the first century were entering into the rest of the New Covenant of grace, they left off trying to be made righteous by the law, they ceased from their own works] do enter into rest…for he spake in a certain place of the 7th day on this wise, and God did rest the 7th day from all his works, and again, if they shall enter into my rest. Seeing therefore it still remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief: again he limits a certain day in David [Psalms] today if you will HEAR HIS VOICE [as opposed to the voice of the law/Moses] harden not your hearts. For if Joshua [my king James says ‘Jesus’ this is because the translation is the same] had given them rest then he would not have spoken of another day, there remaineth therefore a rest TO THE PEOPLE OF GOD! [Jewish people ‘of God’ not gentile converts!]. Well, we covered a lot here. Paul takes the creation account, the verses that will later speak of a future rest for Gods people, and then a verse from Psalms where David prophesies that there still remains a future rest. He puts them all together to show Israel that God has ordained a future ‘7th day’ for his people to enter into. He uses the 7th day as a symbol of Gods ‘day of Grace and rest’.
He then shows Israel that it really wasn’t speaking of the rest of the Promised Land after all, because eventually Israel did inherit it, but yet David still spoke of it in the future tense. So Paul concludes that the future rest of the 7th day that ‘Gods people’ [Jews] still must enter is the offer of grace to the 1st century Jew. Wow! This is why some theologians feel Paul was a little too loose with the scriptures. I think this stuff is great! Paul basically was using all of his understanding as a first century theologian [Pharisee] and was absolutely proving Christ to Israel in a way that none of the other Apostles could do. He was the only Pharisee out of all the Apostles, one born out of due time. This is obviously why Jesus chose him. It is so important to see the connections that Paul is making here. If Israel were following the timeline that Paul is giving, they will see that their own Old Testament scriptures testify that there was a future ‘place of rest’ that would be offered to them as a nation.
And Paul also shows that in history, Israel had a pattern of not entering into ‘this rest’ because of unbelief. And then he says ‘but the rest that Joshua finally did give them [the promised land] wasn’t really the true rest after all, because David still spoke of it in a future tense’ then he says ‘see, there remaineth therefore a rest to the people of God’. Seeing this in context clears up many wrong interpretations of these passages. You can still read Hebrews as a Christian and get wonderful principles, but you must see it in context to truly understand what its saying. ‘For he that hath entered into rest, he also hath ceased from his own works, as God did from his’ amazing, Paul says just like God ceased from creative activity on the ‘7th day’ so likewise when we enter into the covenant of grace, we too will cease from the works of the law. This is so significant to the Jewish community whom Paul is addressing. He is showing them, in their language [Old Testament] the same things he writes to the gentiles in Galatians and Romans.
He is using the story of Genesis to show the truth of grace. Out of all the Apostles, Paul is unique in his ability to see Jesus in all of these Old Testament stories. No one could have made a better apologetic for the Christian faith than Paul. ‘Let us labor therefore to enter into that rest, lest any man fall into the same example of unbelief’ Now, I have heard it taught that this is telling Christians to ‘work for your rest’. This would be a complete contradiction to this entire letter. But if you see this in context, that the recipients of this letter are 1st century Jews who are already under the bondage of the law, then you read this as ‘those of you Jews who are always working to try and make yourselves righteous, you need to stop working for this, but instead let all your labors and struggles end up at the Cross’ in essence ‘labor [struggle] to see these things I am showing you, and if you do you will find rest’ in the New Covenant of grace! ‘Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession, for we have not an high priest which cannot be touched with the feeling of our infirmities, but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.’ This of course applies to all of us. Paul and other New Testament writers saw redemption in a way that naturally included everybody. It was only those who rejected it thru unbelief that were missing out. This is why you will see statements made like ‘Jesus is the savior of all men, specially of those that believe’ there was a real sense in the early church that Jesus really redeemed everybody.
They were not preaching universal salvation in the sense that everybody will be saved. But the gospel was presented in a way that simply included everybody. So here Paul says ‘we have a high priest’ he is including Israel in the ‘we’. I also like to apply these verses to all of us. How many times do we feel intimidated to come before Gods throne? We feel unworthy and God seems unapproachable. Sort of like Saint John of the Cross who experienced the ‘dark night of the soul’ as well as Mother Theresa. There are times where believers feel separated from God’s real presence. It is during these times when God says ‘come boldly, I too have experienced weakness and separation thru the incarnation. I know what it is like. Come to me, I can see what you feel like, I can feel your feelings of weakness and inadequacy, come to me for help my child’. In the next chapter we will read this in depth. Jesus and all the high priests of the law were able to identify with man because they were at one time in mans shoes. This is one of the great realities of the incarnation.
NEW NOTES-
.SABBATH REST
Remember context- in this chapter the writer is appealing to his Jewish brothers.
And he reminds them of their own history- he says ‘just like our forefathers died in the wilderness- because they did not BELIEVE’-
So beware- if you now reject this new offer of REST- it will be because of UNBELIEF.
The writer is making an argument for Justification by Faith here.
He spiritualizes the promise of the Promised Land- and the story of Creation and Sabbath Day.
He says ‘ok- God RESTED himself on the 7th Day of Creation’.
This REST [a type of rest found in Christ and the New Covenant- based on Faith/Grace- NOT WORKS -The law].
Was not the Rest promised to Israel when they entered the Promised Land.
Why?
Because King David says many years later- in Psalms 95- that a Rest is still in the future.
What Rest?
The 1st century offer of Grace- thru Faith- not works.
See how important context is?
So- when he says ‘there still remains a REST TO THE PEOPLE OF GOD’- He is not talking to Christians- as this verse is often seen.
No- in the letter of Hebrews- the People of God are the Jewish nation- who now must ‘labor- work- strive’ to believe the Promise of Messiah- and enter into rest.
These verses only make sense in this context.
Preachers often teach the verse ‘strive to enter into rest- people of God’.
And apply that to Christians- who are already ‘in rest’.
No- that’s the wrong setting for these verses.
But- to the 1st century Jew- under the law- then it makes sense.
They were at a transition stage- they were still under the law [works] and they had to beware- because this present promise of grace- just like the Old Testament Promise of entering into the Promised Land- is based on faith.
So- when the writer says ‘if you strive- and hear this Gospel of Grace- you can enter into the Sabbath Day Rest’ [a symbol of the covenant of Grace].
And have Rest.
See?
NOTE- It’s not an ‘accident’ that the writer quotes from Psalms 95- written by Kind David.
Jesus is identified as ‘The Son of David’ so it’s thru the Davidic line that the promise of Rest would ultimately be fulfilled.
In a sense the writer is saying ‘The Joshua that lead our Fathers into the Promised Land was not the Real One- but the Joshua of the New Testament [Jesus and Joshua are the same word in the Hebrew/Greek English translation] has now come thru the Line of David- and he will lead us into the True Rest- if you Believe’
Psalm 95:6 O come, let us worship and bow down: let us kneel before the LORD our maker.
Psalm 95:7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,
Psalm 95:8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
Psalm 95:9 When your fathers tempted me, proved me, and saw my work.
Psalm 95:10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
Psalm 95:11 Unto whom I sware in my wrath that they should not enter into my rest.
Genesis 2:1 Thus the heavens and the earth were finished, and all the host of them.
Genesis 2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
Genesis 2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Hebrews 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Hebrews 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
Hebrews 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Hebrews 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
Hebrews 4:5 And in this place again, If they shall enter into my rest.
Hebrews 4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Hebrews 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
Hebrews 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
Hebrews 4:9 There remaineth therefore a rest to the people of God.
Hebrews 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
Hebrews 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
.
CHAPTER 5:
NEW NOTES BELOW-
HIGH PRIEST.
TIME TO MOVE ON.
‘For every high priest taken from among men…who can have compassion on the ignorant and on them that are OUT OF THE WAY , for that he himself is compassed about with infirmity’ God once again emphasizes the reality of calling men with faults and weaknesses into leadership. Why? Because according to the law men who themselves have weaknesses could then have compassion and not judge others who are ‘out of the way’. I spent the day yesterday with some homeless friends, a lot of them are ‘out of the way’. They never seemed to transition into the normal routines of life. Many of them will eventually share their experiences of being rejected as kids by their parents. Others have had an abusive childhood. For different reasons they are ‘out of the way’. They also are used to being treated badly by society. One of the guys is a true believer. He is even ordained as a deacon for a homeless church, he reads and teaches the word. Really stands out as a follower of Christ. He is homeless. He told me how sometimes he will go and just sit on church property so he can sense God and spend time praying apart from the other hangouts where guys are drinking and doing drugs. Sometimes the church will call the cops and tell him to move. Now I know the church doesn’t realize he is truly a believer, but it shows you how society treats those who are ‘out of the way’.
God chose you, fully knowing your weaknesses and faults, you might think that your faults disqualify you for service, God says they are part of the requirement to be a priest! ‘Christ glorified not himself to be made a priest… thou art a priest forever after the order of Melchisedec’ once again Paul will use his great knowledge of the Old Testament to teach something new. He goes to the story of Melchisedec in the Old Testament. This person was a real priest who Abraham paid tithes to. Later we will read that this means the priesthood of Jesus is superior to that of the law. Many use this verse to justify tithing for gentiles, but it really is showing the superiority of grace over law. Now Paul also finds a prophetic Old Testament verse that says Jesus is a priest from this order. What order? Well there have only ever been 2 priests in this ‘class’ and that was Melchisedec and Jesus. In essence Melchisedec was simply a real person who functioned as a priest before the Levitical priesthood was established. The fact that Paul finds this obscure verse showing that Jesus came from this ‘line’ of priests as opposed to Levi shows that Christ’s priesthood is outside of the law. This is the main reason for Melchisedec’s historical existence. Some teach that he was a preincarnate appearance of Christ because we will read he had no beginning of days or end of life. I kind of lean towards this meaning there is no record in scripture of him having a birth or death. I don’t see Melchisedec as a preincarnate appearance of Christ. I do find it interesting how God raised up a man, before Christ, for the sole purpose of later saying of Jesus ‘you are a priest forever after this order’. In my mind God did it for this sole reason.
We know Jesus was slain before the foundation of the world. So basically God raised this priest up just so Jesus could be traced thru his lineage as opposed to Levi. The significance is great in the mind of Paul, because once again this makes the case for Israel to come out of the old system of law [Levi] and come to a priesthood that cannot trace its roots back to the law. This is solely a grace argument; it is not some strange teaching that shows a preincarnate Christ who walked the earth forever. ‘Called of God an high priest after the order of Melchisedec, of whom we have many things to say [I just said some of them!] and hard to be uttered, seeing ye [1st century Israel, NOT CHRISTIANS!] are dull of hearing. For when for the time ye ought to be teachers [God raised Israel up to be a ‘teaching nation’ in the midst of a pagan world. The purpose of God for them as a nation was to influence all the nations around them with the true God. This is why God ordained ways for ‘proselytes’ to come and become partakers of Gods blessings on Israel. This is very important to see here, because as we go into chapter 6 this will be the context to clear up many wrong views of this letter] you have need that one teach you again which be the first principles of the oracles of God’.
As we go into chapter six I will show you how ‘the first principles of the Word of God’ are all the elementary teachings of the law, not the message of the Cross! Paul is rebuking Israel because they had a long time to fully get grounded in the law, it was now time for them to move on from these ‘basic teachings’ and into Christ. Paul says they need to be ‘re taught’ the basics again because they are unable to see the pictures that Paul has been painting for them thru this ‘old testament canvas’. So in context, Paul is not telling Christians to ‘move on from the Cross’ as many teach. But he is telling Israel ‘move on from the elementary principles of the law’ unto Christ. This is why it is so important to read this letter in context.
NEW NOTES [4-2015]
HIGH PRIEST.
TIME TO MOVE ON.
‘High priest- after the order of Melchizedek’-
Once again we see the writer quoting from Psalms [2, 110].
The point the writer is making- about Melchizedek- is that Jesus comes in a symbolic way- not thru Levi- the priestly tribe of the law.
But thru another line [Judah too].
Melchizedek was indeed a real person- a priest talked about in the bible- and we will read later that he had no ‘father or mother’- but a type of Christ- without beginning or end.
Most see this as meaning there is no record of a father or mother- so he fits the type.
Others think this man was a pre-incarnate appearance of Christ-
Either way- the point is Jesus is not a ‘law’ priest- but outside the law.
Showing the readers [Jews] that they too need to move on from the base principles of the old covenant- and receive Jesus as the final high priest.
Now- context- he says ‘the time has come that you should be teachers- but have need to be taught again’.
Ok- I don’t see this as speaking to Christians- but talking to the 1st century Jewish people- the ‘time has come’-
We read in Galatians ‘in the Fullness of time’.
Israel was supposed to move on in the reality of Jesus as the Messiah- and enter the fullness of the Kingdom.
Then as Gods completed people- they would ‘teach the nations’ of the glory of God [in Christ].
Much like what the early disciples did-
But- if Israel rejects Christ- as a nation- then they will forfeit this special calling they had.
We will read later that they needed to ‘move on from the elementary principles’-
Once again- not telling Christians to ‘move on’ [which makes no sense].
But all the elements of the ‘doctrine of Christ’ were indeed contained in the law.
These ‘base elements’ are now fulfilled in Christ.
Hebrews 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
Hebrews 5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
Hebrews 5:10 Called of God an high priest after the order of Melchisedec.
Hebrews 5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
Hebrews 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Psalm 110:1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
Psalm 110:2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
Psalm 110:3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
Psalm 110:4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
CHAPTER 6:
NEW NOTES-
CAN CHRISTIANS BE FORGIVEN- IF THEY FALL?
CAN THEY CRUCIFY CHRICT- AGAIN?
WHO ARE THE LAPSY?
‘Therefore leaving the principles of the doctrine of Christ [in Colossians Paul teaches that the ‘principles/ elementary teachings’ are the law. The law contained all the elementary doctrines of Christ, it held all the ‘shadows’ but not the reality! Here the principles are not Christian doctrine, but law], let us go on unto perfection’ Now, it is commonly taught that Paul is exhorting believers to move on to maturity. While it is true that Paul teaches this elsewhere, here he is not teaching it. Here he is telling Israel ‘leave the basics of the law and move on to Christ’. Why is this important to see? Because if you don’t see it this way, then you will have a doctrine that says to believers ‘you must move on from the Cross’ many well meaning preachers have done this, this is why context is so important. When you see it in context, Paul is not saying ‘move on FROM the Cross’ but ‘move on INTO the Cross’!
‘Not laying again the foundation of repentance from dead works [law], and of faith towards God, of the doctrine of baptisms [washings- Israel had all types of doctrines of baptisms [plural] this is why when John the Baptist came baptizing people in the Jordan, they didn’t say ‘what in the world is this guy doing’ they had the ‘doctrine of baptisms’ engrained in their law! The whole sacrificial system and the tabernacle had all types of lavers {wash basins} and things] ‘and of the laying on of hands [Moses ‘ordained’ 70, you had the ‘laying on of hands’ taught in the law] and of the resurrection of the dead and eternal judgment’ Now, all these verses without a doubt describe the law. It is easy to read these verses as applying to the New Covenant, but they really aren’t. In context why would Paul be telling young believers [who these are not! They are Jews on the verge of transition] to leave all the fundamental teachings of Christianity? But he is telling Israel to move on from the basic elements of the law into the reality of what the law was foreshadowing. That is Christ! ‘For it is IMPOSSIBLE for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost’ Israel had Gods Spirit anointing her Kings for thousands of years before the Spirit ever came on the day of Pentecost. They had ‘exclusive rights’ to the things of God pre-Cross. They were made partakers of the Holy Ghost! They were enlightened in a way that no other nation was, they had prophets and priests administrating the things of God all thru out their history.
In context Paul is saying ‘if you Jews, who have had this favorable position all thru out your history, if you ‘fall away’ from God at this point by not continuing with his revelation of Messiah, then it is impossible to renew you AGAIN unto repentance’ Part of their system of law was repentance. All the animal sacrifices and works of humility were for this purpose. Paul is warning Israel ‘if you miss this opportunity to believe, don’t think that you can keep bringing your animal sacrifices of repentance anymore, it is impossible to renew that’ Now do you see? No more arguments over whether these are Christians who lose their salvation, or whether these were those who professed but didn’t possess, that’s silly! In context you now know what this means. That’s why I said in the introduction of this commentary that you can’t read a book on mechanics and apply it directly to the human body. But you can glean principles from it that will benefit you. So we see here the great finality of the sacrifice of Jesus. We see its sufficiency to cover and REMOVE all our sins. We see the great doctrine of redemption thru the offering of Jesus. What we don’t see is Christians losing their salvation and being told ‘you can never re dedicate [renew] yourself back again!’ ‘And have tasted the good word of God [Israel was reading scripture thousands of years before Gentiles even knew their was scripture!], and the powers of the world to come, if they shall fall away, to renew them again unto repentance, seeing they CRUCIFY UNTO THEMSELVES THE SON OF GOD AFRESH, and put him to an open shame’ Here it is real important to understand context. How many believers who have struggled with sin have been told ‘you are crucifying Jesus afresh’? Paul never dealt with believers using this language. He told the Corinthians that because they were God’s dwelling place, and the Spirit of God lived in them, that God would judge those who were in unrepentant sin. But he never used this type of language. So why use it here?
If Israel rejects Messiah and continues to ‘keep open’ the sacrificial system post Cross, in essence she would be saying ‘we want the sacrifice to continue’ or ‘let’s keep crucifying the Son of God afresh’. In Israel’s mind this would be what they were saying. Paul says ‘don’t do this’ in essence this is an argument, once again, to move on from the law and its sacrifices unto Christ. ‘For the earth that drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, recieveth blessing from God, but that which beareth thorns and briers is rejected, and is nigh unto cursing, whose end is to be burned’ In the parables one of the main themes is Israel not bringing forth fruit to God. The parable of the vineyard, the cursing of the fig tree.
In John 15 the branches not bearing fruit are cut off and burned. In all of this imagery Jesus is saying to Israel ‘the time has come for you to produce fruit, the only way a branch can do it is if it is connected to the vine[Jesus], if you reject me you will never produce fruit and your ultimate destiny is judgment’ Paul reiterates that theme here! ‘But we are persuaded better things of you, that which speaks of salvation… for God will not forget your work and labor of love that you have showed towards believers’ Many of the recipients of this letter were those who Paul had preached to in various cities. He would often preach to the Jews on a Sabbath day. After his departure some believed, others were in transition. They still treated the believers well and sort of shared a common fellowship. To these who were not fully converted yet, Paul says ‘God won’t forget how you treated his children, I am persuaded that you will go all the way and show fruits of salvation in Messiah’. ‘Be followers of those who thru faith and patience inherited the promises’ Paul will go thru the rest of this chapter showing how Abraham received promises from God and after many years of waiting he would get the promise.
Paul is telling Israel ‘you have waited many years for the promise [Messiah] do like the fathers did, inherit it thru faith and patience’ Paul is showing Israel that the patient waiting for their Messiah was part of the plan. When the promise shows up all you have to do is recognize the time and believe in the promise. Israel was at a dangerous transition time, she could [and did] miss the fulfillment of the promise! ‘Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil: wither the forerunner is for us entered, even Jesus, made an high priest forever after the order of Melchisedek’ we are going to get into Melchisedek again in chapter 7. Paul lays the groundwork, he is telling Israel ‘we have a great high priest who has entered into Gods presence for us, he is from another tribe [Judah] and therefore you must come out from the ‘law tribe’ [Levi] and into the grace tribe [Judah] and you must leave the Aronic priesthood [law] and enter in to the Melchisedek priesthood [New Covenant]. Everything Paul points to is for the purpose of getting his Jewish brothers to embrace Messiah and the New Covenant, Paul sees everything thru this lens. He is persuaded that Jesus is the only way!
NEW NOTES-
In this study I’m trying to make the case that the writer is appealing to the 1st century Jew- and when we read ‘there remains a rest to THE PEOPLE OF GOD’ OR ‘those who were once enlightened- and tasted of the heavenly gift and were partakers of the Holy Spirit’- that in context- these are indeed references to the Jewish person- in the 1st century.
How can that be?
Because all of these covenant blessings- were indeed aspects of the 1st covenant [law] and were unique to Israel.
Then- when we read things like ‘if these shall fall away- repentance is impossible’-
Why?
If the Jewish person- at the time of Christ in the 1st century ‘falls away’- meaning he does not continue in the covenant promises of God- thru the law and prophets- which find fulfillment in Christ-Then yes- he ‘fell away’.
Then- if he continues in the old sacrificial system of the law- he in a way ‘crucifies Christ again’.
How?
The animal sacrifices were a type/symbol of Christ to come.
And if you reject Christ as the Messiah- the last and final sacrifice- then in a theological way- you ‘crucify Christ again’.
In Hebrews this is a theme- we read things like ‘there is no future repentance’.
The church has struggled over these verses for centuries- in the early days of Christianity there were those who ‘re-lapsed’ [called the Lapsy].
They denied the faith- in order to save themselves from death.
Then later- the question was asked ‘can they be received back into the church’.
Well- these verses in Hebrews- were an obstacle- because they seemed to say there was no future repentance for those who ‘fell away’.
Yet- that seems to contradict the concept of Grace and Mercy- which are indeed part of the new Covenant.
We read of the Apostle Peters’ denial of Christ- and yet Jesus did forgive him.
So- does the bible contradict?
No- not if you read it in the context I’m showing you.
In the New Testament-there is no ‘repentance’ for those who reject Christ- who ‘blaspheme the Holy Spirit’-
Meaning they resist the revelation of God [the Spirts witness] about his Son.
And yes- that indeed is the only sin that cannot be forgiven- because it rejects the only solution to sin- which is the final sacrifice of Christ.
See?
Hebrews 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
Hebrews 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Hebrews 6:3 And this will we do, if God permit.
Hebrews 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
Hebrews 6:5 And have tasted the good word of God, and the powers of the world to come,
Hebrews 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
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POSTED BY CCOUTREACH87 ⋅ NOVEMBER 2, 2018 ⋅ LEAVE A COMMENT
HEBREWS 7-9
https://ccoutreach87.files.wordpress.com/2015/05/5-7-15-hebrews-7-9.zip
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WHAT ARE THE DEAD SEA SCROLLS?
OCTAVIAN- A GOD?
CICERO- MARK ANTONY [or Anthony if you like].
WHO WERE THE ESSENES?
DID THE CHURCH ENGAGE IN A GRAND CONSPIRACY?
NOTE- On the video I said that Herod the Great had 4 sons who ruled areas at the time of Christ- actually there were 3.
Archelaus- Ethnarch of Judea. Antipas- tetrarch of Galilee [I did get this right] and Philip- tetrarch of regions east of the Jordan.
CHAPTER 7:
NEW NOTES-
MELCHIZEDEK/JESUS NEVER DIES.
NEW PRIEST- NEW LAW.
‘For this Melchisedek, king of Salem [Jerusalem], priest of the most high God…to whom Abraham gave a tent part of all…without father or mother [no record in scripture!] having neither beginning of days nor end of life [no record of his death or birth] but made like unto the Son of God, abideth a priest continually’ first, Paul is showing the superiority of the New covenant over the Old. These verses are often used to teach tithing to gentile believers, they really teach the opposite! In context they are showing that the New Covenant is greater than the law, therefore the law [represented as Levi being in the loins of Abraham] submitted to Grace [The priesthood of Melchisedek/Jesus] and showing how grace is better than law. Paul’s point is to once again use the Melchisedek figure as a type of Christ. Jesus is called a high priest forever after this order, Paul says in essence ‘this order has priests who have no beginning of days or end of life, the priests in this order have a forever priesthood’. It really is amazing how Paul gets all this from the few verses of scripture that speak of Melchisedek. Many theologians today question even the most obvious truths. Some good ones will say there isn’t enough evidence for certain doctrines. Even though the evidence is 100 times more than what Paul used in his teaching on Melchisedek! I find it interesting how Paul continually sees Jesus thru every story! The man was a true ‘Jesus freak’.
‘Now consider how great this man was, unto whom Abraham gave the tenth…they that are of the sons of Levi have a commandment to TAKE TITHES OF THE PEOPLE ACCORDING TO THE LAW’ Lets settle this once and for all. To all my friends who teach tithing is for Christians today, many of them justify it by saying ‘tithing was before the law [true] in the law and after the law’ I have tried to explain this many times before. This verse shows tithing to be part of the law, specifically, not just ‘during it’. Also, the whole point of the argument here is that Grace and the New Covenant are better than the law. The tithe here is mentioned in a way that shows the superiority of the new covenant over the Old. ‘Levi also paid tithes in Abraham, for he was yet in the loins of his father when Melchisedek met him, if THEREFORE perfection were under the Levitical priesthood, what further need was there that a priest should rise after the order of Melchisedek, and not after Aaron? FOR THE PRIESTHOOD BEING CHANGED, THERE IS A NECESSITY FOR A CHANGE OF THE LAW’.
The ‘therefore’s’ are real important. They show you the main reason for the argument. If Paul can prove that God raised up Jesus from another priesthood, then there must also be ‘another covenant’. For this reason [therefore] you [Jew] should move on from the Old one and into the New! ‘For it is evident that out Lord sprang [root out of dry ground!]out of Judah, of which tribe Moses spake nothing concerning priesthood…who is made not after the law of a carnal commandment, but after the power of an endless life, for he says “thou art a priest FOREVER after the order of Melchisedek”. Again Paul gets all he can from the ‘Melchisedek verse’. Because this single text of scripture says ‘Jesus is a priest forever’ therefore God knew all along that he would raise up a priest with an endless life. Wow, Paul even gets the resurrection from this verse!
As Paul was learning all these things in a new way after his conversion, it was blowing his mind. He saw all these ‘hidden’ nuggets of wisdom that Israel had all along in hidden form contained in their law. Paul is doing his best to present his case from their own ‘bible’ if you will… ‘For the law made nothing perfect, but the bringing in of a better hope did; by which we draw nigh unto God…and they truly were many priests, because they were not permitted to continue by reason of death: but this man, because he continueth ever, hath an unchangeable priesthood. WHEREFORE he is able to save them to the uttermost that come unto God by him’. Now, we usually read this ‘the guttermost’ but it means something a little different. It means because Jesus has an endless life, he is ‘always’ interceding on our behalf. His very presence continually before the throne is what ‘keeps saving us continually all the time’. It is more along the lines of ‘Jesus never will die; therefore we will continually be saved’.
Paul compares this to the insufficiency of the priesthood of the law. Those priest’s ‘meant well’ but the poor brothers kept dying! This showed the total inability of those priests to effectively stand in on our behalf, even though they did all they could do. Jesus, on the other hand, will never die. Who would you prefer to have on your prayer team? Someone who will forget to pray for you down the road, who will last so long? Or someone who will pray for you forever? I know this is a crude way to look at it, but for our gentile minds it gets the point across. ‘For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens’ Paul describes the character of Jesus as ‘harmless’ as someone who would never ‘get even’ who is always pure, the perfect intercessor!
There are times in our lives, as well as all ‘natural priests’ that we are not pure, holy or harmless. During these days our prayers can’t get thru. If people are depending on us for true intercession, we let them down. There is never a day where our ‘chief intercessor’ lets us down. There are days when we feel useless, we have failed. Our own agendas get in the way. Days when we are not ‘harmless’. Thank God that our ‘prayer warrior’ is always on the job on our behalf. This is what it means when it says ‘he is able to save to the uttermost that come to God by him’. All you have to do on those down days is ‘come’.
‘Who needeth not daily to offer for sins… he did this once and for all when he offered up himself’ Jesus is the ultimate sacrifice, there will never be another! ‘For the law maketh men high priests which have infirmity, but the word of the oath, which was since the law, maketh the Son, who is consecrated forevermore’ Paul takes the verse again where it says ‘thou art a priest forever’ and compares it to the law. He says ‘the oath that God swore when he made Jesus a priest forever, came after the giving of the law. Therefore it supersedes the law. The law made priests that were failing, the oath made a priest who would last forever’ it really is amazing how much use Paul gets from this one verse. He in essence is saying ‘because Jesus was made a priest by this later oath, therefore the former making of priests is no longer in operation. You must leave the Levitical priesthood [law] and enter into the new one made by the oath’ [New Covenant] all the arguments that Paul makes in this letter are always pointing to Jesus as the final word from God. A better covenant with better promises. This is the whole context of Hebrews, for the people to come out of the law and into Christ!
NEW NOTES-
MELCHIZEDEK/JESUS NEVER DIES.
NEW PRIEST- NEW LAW.
Ok- we see the Melchizedek figure a bit more here-
The writer is saying ‘look- my Jewish brothers- in Psalms 110- King David- a prophet- spoke about another Priesthood.
This priesthood is not from the tribe that priests from the law come from [Levi].
But the promise/oath made about this priest [Jesus] says ‘you are a priest FOREVER’.
How can this be?
The writer says this must mean that David was talking about some future priest- who would have an endless life-
How else could anyone be a priest FOREVER?
So- David spoke about another priesthood- outside of the law.
And this priest is superior to the ‘law’ priests- because those guys died- but this one lives.
He also says ‘there must then be a change of the law [Old Covenant] too- because if we have a new priest- then there must be a new TESTAMENT/COVENANT as well’.
The whole argument is showing the superiority of what Jesus has done for us- versus the requirements of the Old Law.
The writer says ‘see- Abraham our forefather paid tithes to him- and Abraham had the tribe of Levi ‘still in him’ [Abraham was the father of Isaac- Isaac was the father of Jacob [named Israel] and he was the father of the 12 tribes].
Levi being one of those sons/tribes.
The point being that this example of Abraham paying tithes to Melchisedek- shows that he [and the priestly line that would follow- Jesus] was superior to the old law/priesthood- because Abraham was blessed by him- and truly ‘the lesser is blessed by the greater’.
Once again- this whole argument only makes sense to the 1st century Jew in transition- it has no real relevance to a new- first century- gentile church.
Notice how much the writer is ‘getting’ out of this obscure reference in the book of Psalms-
We really don’t have a whole lot of stuff in the bible about Melchizedek- but what we do have- is enough.
Hebrews 7:1 For this Melchisedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
Hebrews 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
Hebrews 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Hebrews 7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
Hebrews 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Hebrews 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
Hebrews 7:7 And without all contradiction the less is blessed of the better.
Hebrews 7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
Hebrews 7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
Hebrews 7:10 For he was yet in the loins of his father, when Melchisedec met him.
Hebrews 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Hebrews 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
Hebrews 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Hebrews 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Hebrews 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Hebrews 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Hebrews 7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
Hebrews 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
Hebrews 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Hebrews 7:20 And inasmuch as not without an oath he was made priest:
Hebrews 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Hebrews 7:22 By so much was Jesus made a surety of a better testament.
Hebrews 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
Hebrews 7:24 But this man, because he continueth ever, hath an unchangeable priesthood.
Hebrews 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Hebrews 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Hebrews 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
Hebrews 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Genesis 14:17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.
Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Genesis 14:19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
Genesis 14:20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
Corinthians 11-12
Corinthians 11-12
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1ST CORINTHIANS 11: 1-16 at first I was just going to skip this section and say ‘I know you didn’t get your moneys worth, but wait, you guys didn’t give me any money!’ But this would be a cheap shot. So what do we do with portions of scripture that are difficult? I have heard this taught in a way that says ‘Christ is the head of the church [both men and women- true] and any distinction between a man being ‘the head’ of the woman only applies to natural families’. The problem is Paul mixes the analogies ‘Christ is the head of a man, a man [husband] is the head of the woman [wife], and God is the head of Christ’. To dissect these verses into a ‘secular/religious’ division is next to impossible! So what do they mean? I believe the New Testament does teach a type of functional difference between men and woman. Now, Paul teaches that women ‘can prophesy’ in ‘the church’. He says so in these verses! In Romans 16 Paul refers to Junia as an apostle and Phoebe as a deaconess. In the Old Testament Deborah was a mighty judge. Peter says that both sons and daughters will prophesy [Acts 2, quoting Joel]. I could go on. Then why make a distinction? Paul gives his rationale in this section. Believers show the order and submission of the Godhead when they willingly take their God ordained positions in society. When husbands love their wives as Christ loves the church, God is glorified. When wives submit [oh no, I can’t believe I said it!] to their ‘loving’ husbands they show the role of Christ’s willful submission to the Father. And yes, Paul also teaches we all submit to each other in love as well. Those who see all of Paul’s teaching on women as a cultural thing will have a problem with the inspiration of scripture. But on the other hand the strong fundamentalist/literalist also has a problem here. Should we mandate the wearing of ‘coverings’ [hats] when women prophesy? I don’t think so [some do think so!]. But most fundamentalists have no problem chalking up the ‘hat wearing’ portion to culture. Also in this debate, one of the obvious questions is ‘can a woman be a Pastor over a church’? Or Bishop or whatever. Remember, no one was a ‘Pastor over a church’ like we think until around the 4th century. So before we judge whether or not it is fair to restrict women from certain roles ‘in the church’ we need to understand what roles there are ‘in the church’. Did you ever wonder who was marrying and burying the people for the first few hundred years of Christian history? It is quite obvious that Paul and the first century Apostles/Elders were not doing it. So when did the ‘clergy’ pick the practice up? During Constantine’s legalization of Christianity in the 4th century, the church took over the rites and ceremonies from Rome. The Roman ‘philosopher/speakers’ could be hired to speak a eulogy when someone died, they could conduct wedding ceremonies. They for the most part were ‘the Pastors’ of the day! Now we simply took the job from them. Does this mean all Pastors are pagan funeral directors? No. It simply shows us that when we ask the question ‘why can’t women be pastors like men’. Maybe the question should be ‘were men ever supposed to be pastors either?’ [in the contemporary use of the term] So in this little excursion into history I think we all have some lessons to learn. The people of God are made up of men and women and Jew and Gentile, scripture says in Christ there are no more distinctions like this. We are all considered the Body of Christ equally. Yet this does not mean [in my view] that everyone does the same job as everyone else. The New Testament clearly says ‘are all Apostles, all Prophets’. God has distinctions in this Body. Do these distinctions carry over to the woman/man issue in functionality? It seems so to me to a degree. Those who are striving for more equality in function for women, I think the best way to approach it is not to by- pass all these difficult portions of scripture. But to take the approach that as the church grows she allows the greater overriding truths of scripture to over shadow any personal advice given by Paul to a specific church in the first century. Now I don’t fully take this approach myself, but to a degree many of us do accept this approach when dealing with the ‘hat/covering issue’. So instead of just showing you my view, I wanted to paint a little broader picture. Ultimately how you come down on this is between you and God. Women most certainly can and do function in Christ’s church today, they always have and always will.
(983)1ST CORINTHIANS 11:16-34 ‘When you come together IN THE CHURCH’ [king James version] ‘when you come together AS THE CHURCH’ [new king James version]. In this section of scripture we see a real good definition of ‘church’ and also a bad one. The word for church is found over 100 times in the New Testament [114? – if I remember right] in every occasion, bar none, it refers to the people of God. Sometimes it refers to them as ‘coming together’ or simply as ‘the called out people of God’ [that is they are all spiritually gathered as a community in Christ]. The word never refers to a ‘church building’ [there is one reference in James that can seem to indicate a place to meet. James is speaking to Jews, the synagogue [or Jerusalem temple] as a building is different from the term for church in Paul’s letters!]. In the example I just gave you from the king James versions, it shows you how Gods people viewed this term for church [Ecclesia/Ekklesia] as time rolled along. The original translators of the King James saw it as ‘a place you meet in’ the new version saw it ‘as when Gods people come together’. You say ‘what’s the big difference’? Well I am sure the original translators meant well, but in actuality there is a big difference between ‘being an organic family’ or ‘being a building’! As Paul addresses the Corinthians he says ‘your coming together is not for the better, but for the worse’. They were using the gathering as a means of self gratification. ‘What can I get out of this’ type thing. I do see a parallel in much of today’s ‘church meeting’. Do we see Christianity thru the lens of ‘what am I going to hear this Sunday that I can implement in my own personal life for self improvement’? This mindset prevails in today’s church environment. The ethos of Jesus was contrary to this. He challenged his followers to lay down their rights and desires and seek another kingdom, one that was not measured by the standards of this world. Paul rebuked the Corinthians for seeking ‘their own wealth [benefit] and not the other’s’. He also told them to examine their hearts before coming together so they would not be judged. I have heard the new generation of church thinkers [which I am one myself!] kind of mock the old time churches by saying ‘Oh they tell you communion is some dangerous thing that you must approach with a holier than thou attitude’. Most mean well when they level this charge, but the ‘old time churches’ are not without scriptural support for this approach. Paul did say ‘you guys are too flippant in your attitude towards the Lords table, you need to straighten up and take more seriously your corporate call to those around you’. Understand, the celebration of this ‘love feast’ was to ‘show the Lords death till he come’. Who were they ‘showing it to’? The entire ‘unchurched’ community around them! Their selfless lives of being the community of God, loving and sharing of themselves as a spiritual family, was for the intent of having an effective community wide witness. They reminded not only themselves, but those around them ‘of the Lords death’. It was truly a corporate witness! Our Catholic brothers might not be as wrong as most Protestants seem to think. The Catholic Church sees the Eucharist as the central witness and part of their meetings. The Protestants see the preaching of the word from the pulpit. Though the Protestants are sincere in their efforts to teach the word of God, there is a tendency to become ‘pastor/pulpit’ centered, as opposed to being ‘Christ centered’. All in all Paul rebukes and corrects them based on their self centered actions when meeting together. He also sees ‘the gathering’ as ‘the church’. Not the place their meeting at! It’s easy to confuse this when reading ‘when you come together in the church- in one place’ it sure seems like he can be referring to a church building. Take my word for it, he’s not.
ACTS 9 [Zechariah 1]
https://youtu.be/VBw6tOxifc4 Acts 9
https://ccoutreach87.files.wordpress.com/2017/04/4-13-17-acts-9-zech-1.zip
https://ccoutreach87.com/4-13-17-acts-9-zech-1/
4 Thus saith the Lord of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.
5 And the streets of the city shall be full of boys and girls playing in the streets thereof.
6 Thus saith the Lord of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the Lord of hosts.
Zech. 8
ON VIDEO-
.Carnival
.Paul’s conversion
.Prophecy
.Spirit of poverty?
.Where do the gifts function?
.And why?
.Let’s kill Paul now!
.Solomon’s porch
.Peter heals
.And raises the dead
.Tabitha
.Resurrection
.Kingsville Record
. ‘Child says he saw the Lord’
NEW- Today I spoke on Acts 9- and at the end Zechariah chapter 1.
I’ll just copy my commentary on Acts 9 below and make a few brief notes on Zechariah.
I was reading about the 4 horns Zechariah saw in a vision- and he also saw 4 carpenters-
Zechariah 1:18 Then lifted I up mine eyes, and saw, and behold four horns.
Zechariah 1:20 And the LORD shewed me four carpenters.
The 4 horns- not horns you blow- but animal horns- represent kingdoms- earthly dominions that oppress the people of God.
The 4 carpenters were ‘builders’ of the kingdom- sent from God.
In the vision- these carpenters terrify the horns-
Zechariah 1:21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray [Terrify] them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
In the letter to the Ephesians we read about the ‘5-fold’ ministry-
Ephesians 4:11 [Full Chapter]
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
Some see a 4-fold ministry- connecting the Pastor/Teacher as one office.
In short- the ministers of the Lord- they not only build up the people of God-
Ephesians 2:20
And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
But they also have a prophetic aspect- that speaks truth to power.
In the Acts study- we actually see this play out.
If you go back and watch/read the posts on Act’s- you will see how the Apostles and believers were not only preaching Jesus- but they were telling those who crucified him ‘you are guilty of his murder’!
It seems strange for us in this day to see why they were doing this.
But the unjust death of Christ- thru the manipulation of the ‘horn’ of Rome by the Jews- was indeed an oppression carried out thru corrupt government.
And the early apostles were playing their ‘carpenter’ role as part of the 4- fold ministry.
I also noticed a dynamic I ‘accidentally’ spoke about a few weeks ago [Permanent Record post- https://ccoutreach87.com/2017/03/26/i-did-this-one-for-your-benefit/ ]
I said there will be a day when we are dead- meaning both the messenger- and the one he is sent to give the message to-
We will all be dead someday- yet the words themselves will go on forever.
Sure enough that’s what God told the prophet-
Zechariah 1:5 Your fathers, where are they? and the prophets, do they live for ever?
Zechariah 1:6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
The Word of the Lord endures forever.
We still have the words of Peter- and Paul- and all the others who spoke the word of the Lord- who spoke truth to power.
Yet-Peter and Paul are not on the earth anymore- nor are the corrupt ‘horns’ they spoke to.
But the Words remain.
Yeah- just like Zechariah was told.
PAST POSTS [verses below]
https://ccoutreach87.com/2017/04/14/moabdominions/
https://ccoutreach87.com/galatians-links/
ACTS LINKS-
https://ccoutreach87.com/2017/01/18/acts-1/
https://ccoutreach87.com/2017/01/26/acts-2/
https://ccoutreach87.com/2017/02/02/acts-3/
https://ccoutreach87.com/2017/02/09/acts-4/
https://ccoutreach87.com/2017/03/23/acts-5/
https://ccoutreach87.com/2017/03/31/acts-6/
https://ccoutreach87.com/2017/04/06/acts-7/
https://ccoutreach87.com/2017/04/14/acts-8/
VERSES-
1 Corinthians 9:1
Am I am not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
In Context | Full Chapter | Other Translations
11 But I certify you, brethren, that the gospel which was preached of me is not after man.
12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Gal. 1
Acts 14:14 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
Zechariah 1:1 In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
Zechariah 1:2 The LORD hath been sore displeased with your fathers.
Zechariah 1:3 Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.
Zechariah 1:4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.
Zechariah 1:5 Your fathers, where are they? and the prophets, do they live for ever?
Zechariah 1:6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
Zechariah 1:7 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
Zechariah 1:8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
Zechariah 1:9 Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.
Zechariah 1:10 And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.
Zechariah 1:11 And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
Zechariah 1:12 Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
Zechariah 1:13 And the LORD answered the angel that talked with me with good words and comfortable words.
Zechariah 1:14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
Zechariah 1:15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
Zechariah 1:16 Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.
Zechariah 1:17 Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.
Zechariah 1:18 Then lifted I up mine eyes, and saw, and behold four horns.
Zechariah 1:19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
Zechariah 1:20 And the LORD shewed me four carpenters.
Zechariah 1:21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
Ephesians 4:11
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
In Context | Full Chapter | Other Translations
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VERSES [These are the verses I either quoted or taught from on today’s post]
The Solemnity of the Most Holy Body and Blood of Christ
Lectionary: 169 Reading 1GN 14:18-20
In those days, Melchizedek, king of Salem, brought out bread and wine,
and being a priest of God Most High,
he blessed Abram with these words:
"Blessed be Abram by God Most High,
the creator of heaven and earth;
and blessed be God Most High,
who delivered your foes into your hand."
Then Abram gave him a tenth of everything.
R.(4b) You are a priest forever, in the line of Melchizedek.
The LORD said to my Lord: "Sit at my right hand
till I make your enemies your footstool."
R. You are a priest forever, in the line of Melchizedek.
The scepter of your power the LORD will stretch forth from Zion:
"Rule in the midst of your enemies."
R. You are a priest forever, in the line of Melchizedek.
"Yours is princely power in the day of your birth, in holy splendor;
before the daystar, like the dew, I have begotten you."
R. You are a priest forever, in the line of Melchizedek.
The LORD has sworn, and he will not repent:
"You are a priest forever, according to the order of Melchizedek."
R. You are a priest forever, in the line of Melchizedek.
Brothers and sisters:
I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread, and, after he had given thanks,
broke it and said, "This is my body that is for you.
Do this in remembrance of me."
In the same way also the cup, after supper, saying,
"This cup is the new covenant in my blood.
Do this, as often as you drink it, in remembrance of me."
For as often as you eat this bread and drink the cup,
you proclaim the death of the Lord until he comes.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
In Context | Full Chapter | Other Translations
11 But I certify you, brethren, that the gospel which was preached of me is not after man.
12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. Gal. 1
I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
In Context | Full Chapter | Other Translations
Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
In Context | Full Chapter | Other Translations
And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
In Context | Full Chapter | Other Translations
I am Alpha and Omega, the beginning and the end, the first and the last.
In Context | Full Chapter | Other Translations
Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
In Context | Full Chapter | Other Translations
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Sunday sermon 6-30-19
