Sunday sermon [Video made 9-30-18]
Numbers 11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
Sunday sermon videos-
https://www.facebook.com/john.chiarello.5/videos/10204853305490641/
https://drive.google.com/file/d/1fsFoLmL3tFhv7OveEK-t4mqzgeNrlaWM/view?usp=sharing
ON VIDEO
.The pot hole
.Moses and the 70
.Why didn’t 2 of them show up? [Numbers 11]
.What do all the readings from today’s Mass have in common?
.The Manna wasn’t really that bad after all
.We ate ‘freely’ in Egypt- huh?
.Moses 2 prayers in Numbers 11- he went from good- to bad- real quick
.The anointing on Moses was actually ‘divided’- because of his request God took some of the anointing and gave it to the others.
.He had ‘less’ at the end- meaning God’s grace was indeed sufficient for the job- but because he prayed to die- God took some away and gave it to the others
.God fed about 2 million with meat- how?
.Moses a type of Christ
.The Lord of the Sabbath- how does this passage from James 5 fit?
Therefore the Son of man is Lord also of the sabbath.
In Context | Full Chapter | Other Translations
.A brief history of the Sabbath- both a day and a year http://lhim.org/blog/2015/10/25/did-the-babylonian-captivity-really-last-70-years/
[New Teaching below]
Other sites- https://ccoutreach87.com/links-to-my-sites-6-16-18/
Blog- www.corpuschristioutreachministries.blogspot.com
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[Links to all my sites at the bottom of this post]
NEW [Other videos below]
This Sunday I taught from the bible verses for the Mass- I covered most of Numbers 11 and tried to tie in the common theme from all the readings.
Later today- 10-7-18, I will try and post the video I make today to Youtube and Facebook.
The 2 main verses were-
Numbers 11:24 And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.
Numbers 11:25 And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.
Numbers 11:26 But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.
Numbers 11:27 And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
Numbers 11:28 And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.
Numbers 11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
Mark 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mark 9:40 For he that is not against us is on our part.
We see both in the story of Moses and Jesus how others [Joshua- John] wanted to prevent those who were gifted by God- simply because they were not part of the group.
In Moses statement we see the true heart of God from the Beginning-
Numbers 11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
This would be fulfilled on the day of Pentecost when the Spirit was poured out on the church- we all now have the ability to ‘prophesy’ if you will- to speak the words of life by the Spirit of God.
The James reading did tie in to the other readings- but I had to get more in depth on the video to show how this fit in.
When God’s people seek more than what he has already provided- then they run the risk of judgment.
In Numbers 11 the people complained because they were tired of the provision of Manna- this led them to get what they wanted [Meat]- but at great expense [judgment].
The rebuke from James was on those who practiced unethical business dealings- in order to gain more wealth-
James 5:1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
James 5:2 Your riches are corrupted, and your garments are motheaten.
James 5:3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
James 5:4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
They robbed the poor and cheated them out of their pay- for profit.
Yet James shows us that when you cut corners like that- it will come back on you.
I taught about the Sabbath violation that the Jewish people would later be held accountable for.
In the Old Testament the prophets spoke about the judgment that would come on those who did not honor God in the Sabbath year-
The people were to let the land rest every 7th year- but if they did not practice this law- then they would be taken into captivity- and during their captivity the land would have her rest [see link here- http://lhim.org/blog/2015/10/25/did-the-babylonian-captivity-really-last-70-years/ ].
In the James 5 rebuke- he ties it in to not honoring the Lord- of the Sabbath.
In both cases- people violated the ethical law of God in order to make more gain- get more meat.
The Lord of the Sabbath would have blessed them if they simply obeyed his Word- but in disobeying it- the end result would be far worse.
Ok- that's just a brief review of the main points on the video- to get the rest of it you would have to watch the video.
I added my past teachings below that relate in some way to this teaching-
John
OTHER VIDEOS [These are the videos I upload nightly to my various sites- PAST POSTS below]
10-4-18 News update https://youtu.be/bDNzTXj9a44
Last update https://youtu.be/q8Q7rbCle80
10-1-18 Update https://youtu.be/46O_QIAr0ok
9-29-18 News update https://youtu.be/eyCz-bQtpaw
https://www.facebook.com/john.chiarello.5/videos/10204848786057658/
Cats in the cradle https://youtu.be/mVXCbapKF5c
Romans 1-3 https://trello.com/c/iARhkOFm/199-2-3-15-romans-1-3mp4
https://drive.google.com/file/d/10B590nvz5_myWvPziBYakbj8VMqlDee9/view?usp=sharing
Story of scripture https://youtu.be/T9UY5-_Mwhc
Friends https://1drv.ms/v/s!Aocp2PkNEAGMggbLnQdzcZZR-mBb
9-30-18 Chuck Schumer https://youtu.be/onn52YDpCcE
https://www.facebook.com/john.chiarello.5/videos/10204854322996078/
Presidential run! https://youtu.be/NFwWZv5_Nuo
Apologetics- Philosophy https://1drv.ms/v/s!Aocp2PkNEAGMcqT0iKU_ZT_0qsM
Kings 1 https://youtu.be/FyJe8L9eHsU
American sniper https://drive.google.com/file/d/12JYXB8zkWWW6AelPbypBY1qosExpuB2n/view?usp=sharing
Don’t seek glory from men https://youtu.be/TPMjIj71CHc
Romans 4-7 https://trello.com/c/Iz0DbaCU/203-2-11-15-romans-4-7mp4
https://drive.google.com/file/d/1j_MwXe7vfX2onS7RJ0TbLbeSHu5EeB0h/view?usp=sharing
Colossians 1 https://youtu.be/Trr4k-IjENQ
Acts 8 https://1drv.ms/v/s!Aocp2PkNEAGMggeXjNIT2q_rg7yL
Pops https://youtu.be/cMllRu_uJ7k
7-15-18 Sunday sermon https://vimeo.com/292918061
Acts 5 https://youtu.be/GkmIIqMyJVY
Moses https://trello.com/c/057dAUtX/205-2-9-16-mosesmp4
https://drive.google.com/file/d/1v3eLUMlxZ8tq0AIhoR92t1GnR5dUw0Bj/view?usp=sharing
Solo Jesus https://youtu.be/ySLWj3_Oa10
Sanctify them https://drive.google.com/file/d/18U1R-Q8SQVnQRqueAiwOanPv9J74uy9m/view?usp=sharing
3-18-18 Sunday sermon https://youtu.be/v7Jfisrykio
4-8-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMggj9Da-udJOpofi4
Testimony of God https://youtu.be/vt9yvzys1iU
Pirate Scotty https://vimeo.com/293133887
Mark 5 https://youtu.be/OSRKmVuXbXs
Friends- Bill tells his story https://1drv.ms/v/s!Aocp2PkNEAGMggkW7X7aec-dDWR6
Spiritual Rock https://drive.google.com/file/d/1jm8vsbTtIs0MfWEWtahiG_UpOsr-nf-T/view?usp=sharing
New Jersey Trip- 2015- take off https://www.youtube.com/watch?v=xEp9SZFwQwc&t=2s
Kings 2 https://youtu.be/iTxLcDa90m0
PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- Verses below]
https://ccoutreach87.com/acts-links/
https://ccoutreach87.com/james-2015/
https://ccoutreach87.com/mark-links/
ACTS 2-
Acts 2:16 But this is that which was spoken by the prophet Joel;
Acts 2:17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
Acts 2:18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
Note- on an upcoming video- I have a question for CCPD and chief Markle ‘Why did you draw your guns at the park the other day- after I posted the video about CCPD?’
ON VIDEO-
https://youtu.be/BMQZmqmiYM8 Acts 2
https://ccoutreach87.files.wordpress.com/2017/01/1-19-17-acts-2.zip
https://ccoutreach87.files.wordpress.com/2017/01/1-19-17-acts-2.zip
.The cats and dogs all have one name?
.The freedom of information requests have gone out- the affidavits taken- the hour has come!
.Corpus Christi
.Rushing Wind
.Tongues of fire
.Passover then-
.Pentecost
.God rules in the affairs of men
.What about tongues?
.Marx
.Thomas Moore
.Utopia
.Do they really fall down? [slain in the Spirit]
.Shared some experiences
PAST TEACHING- {links and past teaching I did that relates to today’s post]
https://ccoutreach87.com/acts/
https://ccoutreach87.com/1st-2nd-corinthians/ [focus on1st Cor. 12-14]
https://ccoutreach87.com/2017/01/18/acts-1/
(739) ACTS 2- The Apostles are gathered together in the upper room. As they continue in unity and prayer the Spirit of God comes upon them like a rushing wind. There appear ‘cloven tongues’ like fire above each of them. Why this image? Why not ‘ears’ or some other sanctified body part? God is going to give supernatural power to the words that they will speak. In a few chapters we will read how an angel will supernaturally deliver Peter from prison and say ‘go, speak the words of this life’. These tongues are a precursor to the tremendous fire that will be loosed from their lips. James says the tongue is a little member but boasteth great things, it has the ability to start fires. Jesus said he came to earth to ‘start a fire’ and how he wished it were already burning. Here he gets his wish! Now the Apostles and early believers experience the gift of tongues. They begin speaking and prophesying in the unknown languages of all those who are gathered together to Jerusalem for the feast of Pentecost. God ordained this event to be strategically done at this time. All the surrounding regions heard the believers speak the ‘wondrous works of God’ in their native tongue. Peter stands up and delivers a scathing message! He basically tells Israel ‘this is that which the prophet Joel spoke about’ he goes on and says this outpouring is part of Gods predetermined plan to pour out his Spirit on all flesh in the last days. He speaks of divine manifestations [dreams, visions] and carries the prophecy right to the end of the age. He then speaks the gospel of Christ and tells Israel ‘this is the Jesus you killed’. Wow, these guys are bold. Peter leads them to faith in Christ, their public baptism is the immediate sign of their willingness to be identified with Jesus and 3 thousand Jews become believers this day. Now, what is the church? This corporate group of first time followers do 4 basic things. They ‘continue in the Apostles doctrine and breaking of bread and prayers and share their goods with all in need’[true fellowship]. This early community was a brotherhood who actually gave priority to the teachings of Jesus passed on to them from the Apostles. Don’t miss this! Many will develop all sorts of practices and beliefs that ‘make up church’. Some will justify extra biblical beliefs under the guise of ‘the Apostles doctrine’ as in if it were something totally contrary or not known thru the gospels or the writing of scripture. Paul will tell Timothy to stay true to the traditions he passed on to him. But I want to focus on the fact that the Apostles doctrine was not something different then the basic instructions Jesus left us in the gospels. Paul will add to this basic body of Christian doctrine thru his letters to the churches, as well as the whole New Testament. But we do not see a bunch of strange or unknown doctrines that come from this time period. The basics are mentioned above. I do want to stress the fact that this early expression of church life had no ‘Pastor’ in the sense of their gatherings being a time where a singular authority figure had oversight of the entire community. They had strong leaders to be sure, but would avoid the Protestant idea of Pastor. They had no church building or belief in a strong liturgy. The ‘breaking of bread’ was a common meal where they all shared together in a real life setting. And of course their giving was radical, it was not ‘a tithe’ and it was done to meet the real needs of the community around them. All these elements are basic to what the New Testament church is. A functioning society of people in whom Christ Spirit dwells and who see themselves as a real spiritual community of people. As we progress thru out the history of the church as seen in Acts we will never lose this basic mindset. It will be carried into the epistles of the New Testament and remain the best idea of ‘local church’ as found in the first century. There is a trend going on right now in Evangelicalism that says ‘lets return to the ancient practices of the church and see what we can find’. As an avid reader of church history I am not totally against this movement, but I do see a danger in thinking ‘the ancient practices’ are the 2nd or 3rd century development of liturgy and Eucharist and other early ideas, and by passing the ‘real ancient’ story in the book of Acts. To put it simply, some of the Protestant and Evangelical ‘practices and beliefs’ that have developed since the reformation are ‘ancient’. I believe we all have a long way to go, but the ‘low view’ of the Lords Table [low as opposed to ‘high church view’. Though I personally believe in the Lords table as a memorial, not as the actual Body and Blood of Jesus. Yet I personally don’t like referring to such an important practice as low!] seems to be the true ancient practice as seen in Acts. The absence of the Priest officiating over the altar is no where to be seen in the actual ‘church’ setting. This ancient church is really a simple brotherhood of believers having all things common and having the resurrection of the Son of God as the central organizing principle of their lives.
[parts]
1916 WHO IS JOHN GALT?
Over the weekend- my habit is now to watch a couple of documentaries from Netflix.
I always got into them- but with the Rocu thing- I can start a few at a time- and then pick up right where I left off.
I’m watching the Cosmos- Carl Sagan [excellent by the way].
Just started Greek Civilization- narrated by one of my favorite actors- Liam Nessen.
And I caught a short one on Ayn Rand- the now famous author of Atlas Shrugged.
I have never read any of Rand’s stuff- she is a novelist- and I don’t read them.
But- she is also a philosopher- the founder of the system called Objectivism.
And her works and thought are more known right now because a movie was made about the book- Atlas Shrugged.
Rand taught a system that said mans main purpose in life is the pursuit of his/her own happiness.
Now- she was not a strict Hedonist- she also taught that man should be productive- should be a contributing member of society- and should be free to excel- to ‘make it’ without the state making the rich guy feel bad about it.
Yes- back to the 99 versus the 1.
As you can see- that’s why her work has made it back into the collective consciousness at this point in time.
The other day we went to see my friend John at the hospital- I took Henry [John Henry], John from Arlington- Andy- and of course myself.
The day before we went to the bookstore- and I met father John- a nice Catholic Priest.
The guys were calling John [from Arlington] Joe.
I told Henry ‘no- his name is John’.
Henry quipped ‘too many John’s’
In Rand’s work- she tells the fictional story of John Galt [who is John Galt? This sign pops up every so often]
Galt is the leader of the ‘productive’ class in society- the thinkers- producers- etc.
These noble ones rebel against what they see as an all encroaching Entitlement society- a ‘world’ that keeps blaming them for the ills of man.
Eventually these productive people have had enough- and they withdraw from the world and start their own world- based on the principles of Objectivism.
‘Every man for himself’ type of thing.
There is one line in the book- where you have this image of Atlas [the man who has the world on his shoulders].
He is bowing and bending and struggling under this Entitlement world.
The ‘have nots’ keep seeing the ‘haves’ as the cause for their problems.
The more pressure put on Atlas- does not seem to appease the Entitlement class.
So- he shrugs- and walks away.
A couple of years ago when we did a short history of Philosophy- I never covered Rand.
Why?
She never came up in any of the stuff I was reading at the time.
Rand was a Russian American who came to the states in the early 20th century.
She saw the rise of Communism in her homeland- and she believed that the U.S. was in danger of going down the same road.
She lived to see the presidency of FDR- and his creating of what we call the Entitlement society.
But Rand- like other thinkers of her day- also rejected Faith and Religion [Marx].
She believed that Reason was enough to establish morality- and build an adequate Ethical society.
To be honest- Ayn was wrong about this.
But- because she angered the Left with her capitalist thought- and the Right with her anti God ideas- well she would alienate not just the 47% [Romney’s gaff] but both ‘47’s’.
Thus- Rand never came up on the radar when I was studying philosophy.
I have not read the book- but from what I picked up on line- I can see how Christians would indeed have a hard time with Objectivism.
In scripture- we don’t see ‘statism’ per se- but we do see a sort of collective ideal.
In the books of Acts we see the early believers selling their goods and giving to those in need.
We read many-many portions of the bible that speak about helping the less fortunate.
Yet- the argument is ‘should the state force man to do this’.
The state- govt. – according to scripture- has the right to tax.
Rand’s argument [and others] is ‘fine- but don’t demean me because I am one of the producers- don’t demonize those in society who are holding the system up’.
Rand did not teach that you should never help another- but she rejected the govt. forcing you to do it.
In Ayn’s Utopia- the John Galt’s of the world withdraw- they take their toys and go home.
From a biblical perspective- we are indeed our brother’s keeper.
That does not mean we encourage people to be non productive- to live off the wealth of others.
But we see the goal of our lives as more than seeking happiness- more than pursuing the Dream.
No- we often give things up- material things- in order to pursue a more just society.
In our World- Atlas doesn’t shrug.
[parts]
[parts]
[1587] OVERVIEW- Lets over view a little today- in the last post I mentioned how we will be getting into Marx, Freud and Nietzsche in the coming months- yet I have so many things going on at this time that just in case I never get to them I want to lay out some stuff. First, most challenges to the Christian faith/God- have come from the point of view that said ‘yes- we believe that there is some being out there- God- but we challenge the purveyors of religion and how man has used religion to control- manipulate the masses’. It was not until the rise of these men that the popular approach of ‘no God’ would take a foothold in the minds of many unsuspecting ‘masses’. Before we delve into the ideas and contradictions of these men- let me explain why most thinkers of the Enlightenment did not take the atheistic approach- and instead opted for some form of Deism/Theism. The original debate of ‘where did everything come from’ did not start during the Enlightenment- it dates back as far as 4-5 centuries before Christ- the question is obviously older- but you can read the debate taking place in the great minds of the Greek philosophers; Socrates, Plato and Aristotle. Though the idea of God in the minds of these Greek thinkers was not the same definition that Christianity would hold to- yet they did believe in some type of being who for the most part was what we would think of as God- they referred to him as The Prime Mover- a term that the great Catholic thinker Thomas Aquinas would use in the 13th century as he too argued for the existence of God. Okay- the Greeks taught that the universe/cosmos always existed- and there was an initiator who started the ball rolling [motion]. Their ideas about how the solar system worked were primitive- the famous idea espoused by Ptolemy had a sort of crystalline sphere
[parts]
https://youtu.be/NiQdGyM6mjk History of everything- 2
https://ccoutreach87.files.wordpress.com/2016/06/6-17-16-2-history-of-everything.zip
MY LINKS-
https://ccoutreach87.wordpress.com/russia-u-s-world-events/
https://ccoutreach87.wordpress.com/atheism-apologetics/
https://ccoutreach87.wordpress.com/overview-of-philosophy/
ON VIDEO-
.I hit the jackpot!
.A.A.
.Renaissance
.Erasmus
.Copernicus
.Spontaneous Generation?
.Darwin
.Aquinas
Locke
.Kant
.Latin Vulgate- Jerome
Luther
.Church fathers
.Henry the 8th
.Marx
.Freud
.Einstein
.Law of cause and effect
.Fossil record?
.Scientific method ‘invented’ by the Catholic church- true [Jesuits]
.The $200 dollar sign to AA
.Recovery
.You all have your own TV channel- for free
.Social media- use it for good
NEW- [past posts- versus below]
On today’s video I fill in some blanks-
As time progressed- and man advanced in knowledge- he also thought we would arrive at a time where advanced civilization would ‘through off’ the harmful effects of the church.
Yet- they struggled with the idea of how a society could regulate itself [moral aw] without ‘God’s law’.
So- some thinkers like Kant- Locke talked about ‘natural law’ which actually is one of the ‘proofs’ of God.
Because where did man- on his own- have this innate understanding of morality?
It’s not simply what they came up with- but it’s imbedded in his conscience [which is another proof of God- why do humans have this conscience? – or self-awareness- where did that come from? Why can’t we really create a computer with this characteristic? A.I.]
This is the period of the Enlightenment- and the Philosophers on the rise.
Men Like Freud [later] would do a grand experiment- saying ‘actually the cause for man’s problems- is this very thing- him trying to deal with the guilt of sin’ [which he denied] and said man should act out on his desires- which we refer to as the philosophy of Hedonism.
He taught the idea of sexual revolution- and died as a victim of his own thinking.
Eventually man came to the end of his new journey- without God in his thoughts- and wound up back at the beginning.
God indeed was the creator- and his laws are the only possible way for society to regulate itself.
Jesus Christ came to redeem man- from the very thing he could not do for himself.
Through the death and resurrection of ‘the Logos’ we are now brought back into right relationship with God- and all the pieces of the puzzle come together.
Not that hard- is it?
RUSSIA-
2 days ago- Russia bombed- killed many of the troops we raised up in Syria. Our planes were flying overhead- to guarantee their protection.
Russia has not been bluffing- they flew 2 planes- right next to ours- and bombed them.
Defense secretary Carter was livid- because Russia [like I said recently] is ready to have a real- HOT WAR- with the U.S.
Both on their border with the NTAO states- as well as over Syria.
I’ll add the news link on this or the next post.
It didn’t get a lot of play in the media- because it is what Russia said all along- they are not ONLY going to kill ISIS fighters- but all the rebel/terrorists on the ground.
A great majority of those groups are backed by the U.S.
Carter- in an interview makes it sound like ‘what are they up to- they are deceiving the world because they said they would only bomb ISIS’.
THAT’S A LIE- Lavrov [the defense guy from Russia] said from day one- we will bomb them all- even the terrorists the U.S. is backing [news link at bottom
[parts]
Okay- I am skipping a bunch of stuff to jump into the thinkers who represent the most popular forms of atheism- Marx, Nietzsche and Freud. But first we need to take a look at Ludwig Feuerbach. L.F. [Ludwig Feuerbach] laid the groundwork for these other more famous rejecters of God and Christianity. During the enlightenment period it was rare for the critics of religion to hold an outright atheistic view- men like Hume and Voltaire- though true critics of the church- did not come out openly and deny the existence of God. It was also difficult [impossible?] to hold professorships in the universities if you were a doubter of God. Both Hume and Voltaire did not hold positions. F.S. was Hegelian in a way [he followed Hegel’s idea that ‘God’ comes to self consciousness thru the development of humanity] but F.S. was a Materialist- Hegel was an Idealist. Remember- idealism is the philosophical system that sees reality existing in forms/ideas first- then later comes the material thing. The great ancient philosophers- Socrates, Plato and Aristotle were all Idealists. F.S. espoused the idea that reality starts with the material existence of man first- and thru religion man ‘projects’ the idea of God/spirit into society- and as man and
[parts]
NEW STUFF- Sartre is one of the most famous 20th century philosophers- also described as the father of existentialism.
I say ‘also’ because when we covered Kierkegaard- I said the same of him.
How can this be?
Well- Kierkegaard was a Christian- Sartre an atheist.
So you can divide existentialism between ‘Christian existentialists- and atheistic’.
Ok- it would be a lot to try and cover all of his ideas- but what I want to do is sort of contrast the thinkers who trended away from God with those who continued to believe in a creator- while at the same time engage in the intellectual world [many I could name- Descartes- Kant- etc.].
Though Sartre- like Camus- was indeed an intelligent man- when they tried to develop philosophies- ways to explain man- his purpose- what ‘it’s’ all about.
They have difficulty giving any real purpose or meaning to man.
Why?
Because if you believe [and teach] that man is really some sort of a cosmic accident- with no creator who made him- then how do you teach ‘that man’ that he has a purpose?
This would apply to all the great thinkers- who rejected God.
In the end- if you were born without a preceding purpose [which Christians teach is to glorify God] and when you die- there is no after life- then it’s common sense to see your life ‘without purpose’.
Sartre’s most famous work ‘being and nothingness’ says it all in the title.
Some of his most famous ideas are ‘no essence before existence’.
Now- Christians usually criticize him for this [which I just did in a way].
But he sort of tried to apply this idea- and say ‘because we are not predetermined- then we are indeed responsible for our actions- we are ‘left alone- without excuse’.
When you study Philosophy- along with Theology [the study of God]. A big thing that is debated is predestination.
Many misunderstand the historic reformation doctrine of Predestination –and they see it as a form of fatalism- meaning ‘whatever will be- was meant to be’.
You can do a whole debate on this subject- in studying theology alone.
Yet it also ‘bleeds’ into philosophy- because many thinkers were trying to figure out the problems of man- and some thought the doctrine of original sin taught a form of fatalism.
Actually- it does not.
But that’s why you see these ideas pop up – that we can act without our past having power over us.
So- in a sense- though Sartre was an atheist- this was an attempt [I think] to try and give man the ‘freedom’ to act on his own will.
But without belief in God- there really is no grounding authority to values- ethics.
Where would they come from? [that’s a long debate- but if in effect ethics- right and wrong- were simply some sort of value system that was majority rule- then when the majority gets it wrong- slavery- abortion- etc.- then these values do not really ‘mean’ anything].
From the Christian view [they do debate between predestination by the way] Values- worth- purpose- do indeed ‘precede’ existence.
God had a purpose for us before we were born- and values are the revealed ‘rules’ that God gave to man.
The Nihilistic thinkers [those who admit that there really is no purpose] in the end have a hard time teaching their ideas- and at the same time instilling self-worth in people.
Camus summed it up when he said-“There is only one really serious philosophical question, and that is suicide” (MS, 3).Oct 27, 2011
Sartre [like Kierkegaard] wrote plays- poetry- etc.
One of Sartre’s dramas was called ‘NO EXIT’
He depicted Hell as a place where people are forever ‘observing’ one another- with no way out [obviously he did not really believe in Hell].
But why would he see it this way?
Sartre had a unique insight [though an atheist- he was indeed smart].
One of the things that Sartre believed- was subjectivity- he taught that if man were to be truly Free- he could not be an Object [lots has been said in the last few years on objectifying people- seeing them as objects degrades them].
So in Sartre’s mind- belief in God objectifies people.
How?
If there is an ‘all seeing’ creator who is always looking/seeing into people’s lives [and intents- hearts] then they are not truly free.
All the thinkers who rejected God- did not do so for the same reasons.
Freud- and those who taught Hedonism- said it was the moral constraints on man [from God and the church] that was the problem.
So in Freud’s mind- we should deny God- and man should live out all of his most base desires.
It was a failed idea for sure- but that was the Hedonists view.
Sartre did not espouse unrestrained passion- actually even though he was an atheist- he believed that men should live with some type of ethic.
So his rejection of God was based on the idea that God is always ‘watching you’ and a man cannot truly be free- if someone is always watching him. It was an interesting idea [and yes- God is always watching- but from the Christian view he is not watching as some type of cosmic voyeur- but as a Father watches over his children.
Or- as the bible says ‘as a mother hen watches over her chicks’. So Sartre was right about God always seeing us- but he disagreed with the Christian view of omniscience [all knowing God] and said this ‘constant watching’ makes us an object- and to Sartre- the basic attribute of human character is subjectivity- if he is not a subject- with no previous ‘essence’ [remember- his other famous idea was ‘existence precedes essence’] he is not truly free.
So to Sartre- man and reality are simply things- and we develop life from this materialistic view.
He rejected universals- there is not a universal category of ‘mankind’ but simply individual people.
Another famous atheist thinker was Camus [‘there is only one really serious question left- suicide’].
Even though some of the atheistic thinkers ‘meant well’ yet- in the end- as Kant said- if there is no God- then society cannot function without the basic understanding that we are all accountable- and will someday give an account.
In Kant’s view- he rejected the classical idea that you could ‘prove God’ from reason and nature.
But some said he ‘let God in the back door’.
Because for Kant- if you reject God outright- then society cannot function.
For instance- if there is some type of injustice- maybe framed for murder and you sit in jail your whole life- never being vindicated.
For Kant- the person can survive- because he knows- in the end- the truth will come out [if there is a God].
And not only will it come out- but those who wronged the man will give an account.
So Kant saw the need for there not only to be an ‘all seeing God/judge’.
But that Judge had to also have all power- so he could carry out justice in the end.
But for Sartre- and Camus- and the other atheists- they grappled with the problem of where moral laws come from [or if there is even such a thing].
How can we really define ethics if there is no real meaning to our existence?
If ‘nothing matters’ [no essence before existence] then in the end- WE don’t matter.
And you come to the same conclusion as Camus.
The question of suicide has been pondered for centuries- it has made it into the plays of Shakespeare [below]
Many are familiar with this famous line- but read it carefully- it’s Hamlet’s struggle- whether it’s nobler to ‘go thru stuff’ or- end it.
That’s why I think the Camus’ and Sartres of the world don’t help- in the end.
To be, or not to be, that is the question:
Whether ’tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles
And by opposing end them. To die—to sleep,
No more; and by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to: ’tis a consummation
Devoutly to be wish’d. To die, to sleep;
To sleep, perchance to dream—ay, there’s the rub:
For in that sleep of death what dreams may come,
When we have shuffled off this mortal coil,
Must give us pause—there’s the respect
That makes calamity of so long life.
For who would bear the whips and scorns of time,
Th’oppressor’s wrong, the proud man’s contumely,
The pangs of dispriz’d love, the law’s delay,
The insolence of office, and the spurns
That patient merit of th’unworthy takes,
When he himself might his quietus make
With a bare bodkin? Who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscovere’d country, from whose bourn
No traveller returns, puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all,
And thus the native hue of resolution
Is sicklied o’er with the pale cast of thought,
And enterprises of great pitch and moment
With this regard their currents turn awry
And lose the name of action.
Hamlet
PAST POSTS I WROTE THAT RELATE-
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TELOS [What’s your purpose?]
https://ccoutreach87.files.wordpress.com/2015/07/7-3-15-telos-or-jack-nichols-n-the-3-dollar-tip.zip
A telos (from the Greek τέλος for “end”, “purpose”, or “goal”) is an end or purpose, in a fairly constrained sense used by philosophers such as Aristotle. It is the root of the term “teleology,” roughly the study of purposiveness, or the study of objects with a view to their aims, purposes, or intentions. Teleology figures centrally in Aristotle’s biology and in his theory of causes. It is central to nearly all philosophical theories of history, such as those of Hegel and Marx. One running debate in contemporary philosophy of biology is to what extent teleological language (as in the “purposes” of various organs or life-processes) is unavoidable, or is simply a shorthand for ideas that can ultimately be spelled out nonteleologically. Philosophy of action also makes essential use of teleological vocabulary: on Davidson’s account, an action is just something an agent does with an intention–that is, looking forward to some end to be achieved by the action.
In contrast to telos, techne is the rational method involved in producing an object or accomplishing a goal or objective; however, the two methods are not mutually exclusive in principle.
Q. 1. What is the chief end of man?
A. Man’s chief end is to glorify God,[1] and to enjoy him forever.[2]
1Peter 2:1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, all evil speakings,
1Peter 2:2 As newborn babes, desire the sincere milk of the word, that ye may
[parts]
VERSES-
Acts 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.
Acts 2:2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
Acts 2:3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
Acts 2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
Acts 2:5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Acts 2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
Acts 2:7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
Acts 2:8 And how hear we every man in our own tongue, wherein we were born?
Acts 2:9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
Acts 2:10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
Acts 2:11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Acts 2:12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?
Acts 2:13 Others mocking said, These men are full of new wine.
Acts 2:14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
Acts 2:15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
Acts 2:16 But this is that which was spoken by the prophet Joel;
Acts 2:17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
Acts 2:18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
Acts 2:19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
Acts 2:20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:
Acts 2:21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
Acts 2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Acts 2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Acts 2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
Acts 2:25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
Acts 2:26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
Acts 2:27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
Acts 2:28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
Acts 2:29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
Acts 2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Acts 2:31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Acts 2:32 This Jesus hath God raised up, whereof we all are witnesses.
Acts 2:33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Acts 2:34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
Acts 2:35 Until I make thy foes thy footstool.
Acts 2:36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.
Acts 2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Acts 2:39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.
Acts 2:40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
Acts 2:41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
Acts 2:42 And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.
Acts 2:43 And fear came upon every soul: and many wonders and signs were done by the apostles.
Acts 2:44 And all that believed were together, and had all things common;
Acts 2:45 And sold their possessions and goods, and parted them to all men, as every man had need.
Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
Acts 2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
Joel 2:1 Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;
Joel 2:2 A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.
Joel 2:3 A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.
Joel 2:4 The appearance of them is as the appearance of horses; and as horsemen, so shall they run.
Joel 2:5 Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.
Joel 2:6 Before their face the people shall be much pained: all faces shall gather blackness.
Joel 2:7 They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:
Joel 2:8 Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.
Joel 2:9 They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief.
Joel 2:10 The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
Joel 2:11 And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?
Joel 2:12 Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:
Joel 2:13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
Joel 2:14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?
Joel 2:15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:
Joel 2:16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
Joel 2:17 Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
Joel 2:18 Then will the LORD be jealous for his land, and pity his people.
Joel 2:19 Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:
Joel 2:20 But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.
Joel 2:21 Fear not, O land; be glad and rejoice: for the LORD will do great things.
Joel 2:22 Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.
Joel 2:23 Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
Joel 2:24 And the floors shall be full of wheat, and the vats shall overflow with wine and oil.
Joel 2:25 And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.
Joel 2:26 And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.
Joel 2:27 And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.
Joel 2:28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
Joel 2:29 And also upon the servants and upon the handmaids in those days will I pour out my spirit.
Joel 2:30 And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
Joel 2:31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come.
Joel 2:32 And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.
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1Corinthians 12:1 Now concerning spiritual gifts, brethren, I would not have you ignorant.
1Corinthians 12:2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
1Corinthians 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
1Corinthians 12:4 Now there are diversities of gifts, but the same Spirit.
1Corinthians 12:5 And there are differences of administrations, but the same Lord.
1Corinthians 12:6 And there are diversities of operations, but it is the same God which worketh all in all.
1Corinthians 12:7 But the manifestation of the Spirit is given to every man to profit withal.
1Corinthians 12:8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
1Corinthians 12:9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
1Corinthians 12:10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
1Corinthians 12:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
1Corinthians 12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
1Corinthians 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
1Corinthians 12:14 For the body is not one member, but many.
1Corinthians 12:15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
1Corinthians 12:16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
1Corinthians 12:17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
1Corinthians 12:18 But now hath God set the members every one of them in the body, as it hath pleased him.
1Corinthians 12:19 And if they were all one member, where were the body?
1Corinthians 12:20 But now are they many members, yet but one body.
1Corinthians 12:21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
1Corinthians 12:22 Nay, much more those members of the body, which seem to be more feeble, are necessary:
1Corinthians 12:23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
1Corinthians 12:24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.
1Corinthians 12:25 That there should be no schism in the body; but that the members should have the same care one for another.
1Corinthians 12:26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
1Corinthians 12:27 Now ye are the body of Christ, and members in particular.
1Corinthians 12:28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
1Corinthians 12:29 Are all apostles? are all prophets? are all teachers? are all workers of miracles?
1Corinthians 12:30 Have all the gifts of healing? do all speak with tongues? do all interpret?
1Corinthians 12:31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
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1Corinthians 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
1Corinthians 13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
1Corinthians 13:3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
1Corinthians 13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
1Corinthians 13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
1Corinthians 13:6 Rejoiceth not in iniquity, but rejoiceth in the truth;
1Corinthians 13:7 Beareth all things, believeth all things, hopeth all things, endureth all things.
1Corinthians 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
1Corinthians 13:9 For we know in part, and we prophesy in part.
1Corinthians 13:10 But when that which is perfect is come, then that which is in part shall be done away.
1Corinthians 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
1Corinthians 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
1Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.
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1Corinthians 14:1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
1Corinthians 14:2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
1Corinthians 14:3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
1Corinthians 14:4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
1Corinthians 14:5 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
1Corinthians 14:6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
1Corinthians 14:7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
1Corinthians 14:8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
1Corinthians 14:9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
1Corinthians 14:10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
1Corinthians 14:11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
1Corinthians 14:12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
1Corinthians 14:13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
1Corinthians 14:14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
1Corinthians 14:15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
1Corinthians 14:16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
1Corinthians 14:17 For thou verily givest thanks well, but the other is not edified.
1Corinthians 14:18 I thank my God, I speak with tongues more than ye all:
1Corinthians 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
1Corinthians 14:20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
1Corinthians 14:21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
1Corinthians 14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
1Corinthians 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
1Corinthians 14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
1Corinthians 14:25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
1Corinthians 14:26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
1Corinthians 14:27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
1Corinthians 14:28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
1Corinthians 14:29 Let the prophets speak two or three, and let the other judge.
1Corinthians 14:30 If any thing be revealed to another that sitteth by, let the first hold his peace.
1Corinthians 14:31 For ye may all prophesy one by one, that all may learn, and all may be comforted.
1Corinthians 14:32 And the spirits of the prophets are subject to the prophets.
1Corinthians 14:33 For God is not the author of confusion, but of peace, as in all churches of the saints.
1Corinthians 14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
1Corinthians 14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
1Corinthians 14:36 What? came the word of God out from you? or came it unto you only?
1Corinthians 14:37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
1Corinthians 14:38 But if any man be ignorant, let him be ignorant.
1Corinthians 14:39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
1Corinthians 14:40 Let all things be done decently and in order.
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JAMES 3-5 [I’ll be in New Jersey June 19th-21- with my daughters- won’t have enough time to see my friends on this trip- but I’ll be back after that- see you then. Flying in on the 19th– out on the 21st– only have one day in town].
https://ccoutreach87.files.wordpress.com/2015/06/james-3-5-cut-short-on-the-boat.zip
James 3:1 My brethren, be not many masters, knowing that we shall receive the greater condemnation.
James 3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
James 3:3 Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
James 3:4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
James 3:5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
James 3:6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
James 3:7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
James 3:8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
James 3:9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
James 3:10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
James 3:11 Doth a fountain send forth at the same place sweet water and bitter?
James 3:12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
James 3:13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
James 3:14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
James 3:15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
James 3:16 For where envying and strife is, there is confusion and every evil work.
James 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
James 3:18 And the fruit of righteousness is sown in peace of them that make peace.
NOTES-
In the tradition of wisdom literature [Proverbs- etc.] James gives practical advice about what we say.
Proverbs says wise men spare their words- fools don’t.
James tells us not to seek after a big audience- or any for that matter.
Teachers will give an account- they hold special responsibility for what they teach.
James 4:1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
James 4:2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
James 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
James 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
James 4:5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
James 4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
James 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
James 4:8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
James 4:9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
James 4:10 Humble yourselves in the sight of the Lord, and he shall lift you up.
James 4:11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
James 4:12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
James 4:13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
James 4:14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
James 4:15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.
James 4:16 But now ye rejoice in your boastings: all such rejoicing is evil.
James 4:17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
NOTES- War is never a noble thing- it comes from the heart of sinful men.
Life is short- like smoke- it’s here for a short time- then gone.
The Christian life is one of discipline ‘resist the devil- draw near to God’.
James 5:1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
James 5:2 Your riches are corrupted, and your garments are motheaten.
James 5:3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
James 5:4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
James 5:5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
James 5:6 Ye have condemned and killed the just; and he doth not resist you.
James 5:7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
James 5:8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
James 5:9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
James 5:10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
James 5:11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
James 5:12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
James 5:13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
James 5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
James 5:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
James 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
James 5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
James 5:18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
James 5:19 Brethren, if any of you do err from the truth, and one convert him;
James 5:20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
NOTES-
Last night I read Luke 6- Jesus says-
‘Luke 6:20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
Luke 6:24 But woe unto you that are rich! for ye have received your consolation.
Luke 6:25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
Luke 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
Luke 6:46 And why call ye me, Lord, Lord, and do not the things which I say?
Luke 6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
Luke 6:49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
I mentioned earlier in this study that James was the brother of Jesus- and that the letter of James is the only New Testament book that fits the category of wisdom Literature- besides the teachings of Jesus in the gospels- The Sermon on the Mount/ beatitudes.
Look at the similarity of James and Jesus-
James rebuked the rich- said if we hear the Word- but don’t do it- we are in trouble.
James said to not judge- to show no partiality-
All of these teachings are short- pithy- and get straight to the point.
We live in a day where much of the popular preaching is very ‘flashy’- we desire great audiences- for people to sit- and hear.
Many see this act- ‘going to church- and hearing’ as their main responsibility as Christians.
Yet the bible puts a huge emphasis on being ‘doer’s’- seeking justice in society- James warned the upper class- Jesus too.
They said ‘woe to you that have it all- that hold the seats of power- and yet take no thought of the plight of the suffering and afflicted- your day is coming!’
We read this theme all thru out the Prophets of the Old Testament-
We see it in the life of John the Baptist-
And we read it in the prophetic praise of Mary- Jesus Mom!
Luke 1:46 And Mary said, My soul doth magnify the Lord,
Luke 1:47 And my spirit hath rejoiced in God my Saviour.
Luke 1:48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
Luke 1:49 For he that is mighty hath done to me great things; and holy is his name.
Luke 1:50 And his mercy is on them that fear him from generation to generation.
Luke 1:51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
Luke 1:52 He hath put down the mighty from their seats, and exalted them of low degree.
Luke 1:53 He hath filled the hungry with good things; and the rich he hath sent empty away.
Affliction- difficulty- these are ways God forms our character- not things to be ‘rebuked’.
Pray during times of testing-
Pray for one another- God heals us.
Have you been treated unjustly?
Don’t hold a grudge-
Know that God is a just God-
He sees-
Confess your mistakes- faults- to each other- don’t live a hidden life of sin.
If people are straying from truth- and you recognize it- then help them see this.
Proverbs says the wounds of a friend are better than false flattery.
END NOTES- As we go thru the letters of the New Testament- I want you to follow the underlying theme about riches/money- how both leaders in the church as well as church members are to view the ‘wealth of this world’.
Over the years- I have heard/seen many of the verses- even from this letter [chapter 1 ‘Don’t be double minded- don’t listen to people who are against a wealth building mindset- or you won’t get your harvest of money’] and use them to focus believers on the actual thing the verses teach against.
When we read the bible- it’s important to understand that even though we believe the bible is the Word of God- ‘Every Word is True’- yet- it’s the ‘Word of God’- in context.
So- if we read warnings against riches [like in this letter] you don’t take those actual warnings- out of context- and then teach the opposite.
I didn’t comment much on these last 3 chapters- because I wanted you to simply read them.
We can stay balanced as Christians if we regularly read thru the bible.
In chapter one James said if we lack wisdom- we should ask God- and he will give us wisdom.
James is a very practical book- and in ways [like the way you saw me teach chapter 2] it can lead to unity in the church.
I encourage you guys to copy these studies- download the videos from my WordPress site- use these things for yourself- and those who you teach.
I re posted these verses below- just to remind us- get ‘the feel’ of the letter again.
James was one of the main church leaders at the church of Jerusalem- there were a lot of poor saints residing in this city.
In today’s popular Christianity you could accuse James of ‘preaching a poverty gospel’.
I mean look at what he was teaching!
Yet- this book of the bible is part of the canon of scripture- meaning we should form our views about God and our role as believers- from the bible- not from the popular writings of our day- no matter how well meaning- or ‘attractive’ they are.
James 1:9 Let the brother of low degree rejoice in that he is exalted.
James 1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
James 1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
James 2:2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
James 2:3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
James 2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
James 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
James 2:6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
James 5:1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
James 5:2 Your riches are corrupted, and your garments are motheaten.
James 5:3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
James 5:4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
James 5:5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
James 5:6 Ye have condemned and killed the just; and he doth not resist you.
www.corpuschristioutreachministries.blogspot.com
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Note- Do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. Thanks- John..#
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MARK 9
Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.Mark 9:40 For he that is not against us is on our part.
https://youtu.be/6Bp5quWWNxs Mark 9
https://ccoutreach87.files.wordpress.com/2017/05/5-2-17-mark-9.zip
https://ccoutreach87.com/5-2-17-mark-9/
https://youtu.be/uKm5kCsO8dY Preview- Mark 9
ON VIDEO-
.Mount of transfiguration
.Moses and Elijah appear
.Kingdom of God
.Prayer and fasting
.Not a formula
.if they are on our side- leave them alone
.Fundamental Baptists
.Assembly of God
.Catholics
.Tongues
.Once saved always saved
.Hedonism
.Evil eye
.Origen
NEW- [Past teaching- verses below]
There are a few teachings I want to focus on in this chapter- and briefly overview the whole chapter.
First we have the mount of transfiguration.
Jesus takes 3 of his men up a mountain- and is changed before their eyes-
Mark 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
Mark 9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
He is white- shining with the glory of God.
His men are terrified- never saw any thing like it before.
Then Moses and Elijah appear with Jesus-
Mark 9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus.
In Luke’s account it says they were discussing Jesus death- which was yet to come-
Luke 9:30 And, behold, there talked with him two men, which were Moses and Elias:
Luke 9:31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
Moses is representative of the law- and Elijah the prophets [divisions we have in the Old Testament].
And Jesus is the fulfillment of all that the law and prophets said-
Luke 24:44
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
The disciples have a question for Jesus-
Mark 9:11 And they asked him, saying, Why say the scribes that Elias must first come?
Word must have gotten around ‘Hey- Jesus can’t be the Messiah- because the prophets said Elijah must come first’.
True- But Jesus teaches us that John the Baptist was the fulfillment of the Elijah prophecy-
Mark 9:13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. Luke 1- [speaking of John the Baptist- Elias in the King James is Elijah]
Jesus casts put a demon- his disciples tried- but had no effect.
Jesus replies-
Mark 9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Then the disciples get into an argument over who will the the greatest- and Jesus gives them a lesson-
Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Mark 9:36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
Mark 9:37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
John also has a question-
Mark 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Jesus teaches his men not embrace the view that ‘they are the only right group’ meaning the core group of followers.
No- if others are accepting the message- and doing kingdom works- then leave them alone.
Those who are not against us- are on our side-
Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mark 9:40 For he that is not against us is on our part.
The chapter ends with some seemingly difficult instructions-
Mark 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mark 9:44 Where their worm dieth not, and the fire is not quenched.
Mark 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mark 9:46 Where their worm dieth not, and the fire is not quenched.
Mark 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Jesus is showing us that life is not about getting all you can- having all the eye can see- all that the hand can do- and all places that your feet can take you to.
No- there are things to avoid seeing- things to avoid doing [hand] and places you should not go [areas of sin].
It’;s better to live sacrificially and walk in the kingdom- then to get all you can get- in this life now.
On the video I gave a few more examples about the transfiguration- and talked a bit more about those who took the Command about ‘cut it off’ a bit to literally [Origen- an early Church father].
But overall this is the gist of it.
Jesus had a manifestation of the glory of God- pre- resurrection.
The Mount of transfiguration was a Divine revealing of the Glory of God- on the Son of man.
Yes- on Jesus Christ- a sinless man.
Paul taught us in Romans that the Spirit can make us alive now- can free us from all sin- and this act- also described as ‘raised to life’ takes place in this life-
Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
On the Mount of transfiguration we saw the only sinless man- and the glory of God upon him.
I think the Beginning of the chapter has something to do with the end of the chapter.
As believers- if we learn to ‘cut off’ the stuff in our lives that hold us back.
The things we look at that are wrong.
The acts we do that are sinful.
The places we go that are traps.
Then in a small way- we too can be ‘made white’.
Yeah- whiter than any bleach on earth could ever do-
Jesus’ appearance changed in front of them. 3 His clothes became dazzling white, whiter than anyone on earth could bleach them. Mark 9:2-3
PAST POSTS- [here are my past teachings that relate in some way to today’s post MARK 9]
https://ccoutreach87.com/hebrews-updated-2015/
https://ccoutreach87.com/1st-2nd-corinthians/
https://ccoutreach87.com/galatians-links/
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/overview-of-philosophy/
MARK-
https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/
https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/
https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/
https://ccoutreach87.com/2017/03/14/mark-4/
https://ccoutreach87.com/2017/03/27/mark-5/
https://ccoutreach87.com/2017/04/05/mark-6/
https://ccoutreach87.com/2017/04/16/mark-7/
https://ccoutreach87.com/2017/04/30/mark-8/
2ND CORITNHIANS 5- Paul speaks of the Christian hope- resurrection! This chapter can be confusing if not taken in context. You could think that Paul is saying when we die we have a house/room in heaven ‘waiting for us’ and this seems true enough. But he is really saying something more along the lines of ‘in heaven [Gods realm] we have a promise of a new body. The Spirit in us is the down payment, but full redemption will be complete when we are raised from the dead’ the hope is a new body, not our souls living some type of disembodied existence in a heavenly mansion. Now, Paul teaches us that this new covenant [last chapter] is one of reconciliation, not condemnation. That because of the work of the Cross, all men have been reconciled to God! It is therefore our job to tell them. In the field of Christian thought there have been thinkers [Origen, Carlton Pearson, etc.] who have dabbled with the doctrine of universalism. They believe that ultimately all people will be saved. I do not believe in this doctrine myself [though I wished it were true- I mean wouldn’t you want everyone forgiven and with God?] but those who embrace it find there reasoning in these types of verses. The New Testament teaches a theme of redemption that says ‘all men have been reconciled to God; Jesus has died for all men. God wills for all to be saved’ and it is because of this theme that some have held to universalism. The point I do want to make to all my orthodox friends is the New Testament message is one of total acceptance based on Christ’s death for us. Sometimes Christians ‘make it hard’ for people to ‘get saved’. The bible doesn’t make it hard, it says it’s a free gift that anyone can have [I know my Calvinist friends are upset right now, but heck I cant please all the people all of the time]. We want the world to know that ‘God was in Christ reconciling the world unto himself’. These major themes need to be engrained into the mind of the church and the world. I am not talking ‘easy believism’ in the sense that God requires no repentance, but I am talking the reality of the free gift based upon what Jesus has done. There are so many people struggling with so many things, many have prayed and pleaded with God for change. Many have given up; they see God as a demanding judge whom they could never please. The message of the Cross is ‘you can’t please God, make up for your own sins. God placed those sins on Jesus, that’s why you can be accepted’. He was made sin for us, who knew no sin. That we might be made the righteousness of God in him. Once you see this truth, God will set you free. You will change, you will become ‘righteous’ but it’s a result of the Cross, not your own efforts.
[parts]
THE RAPTURE?
I spoke with a friend yesterday about the Harold Camping prediction that obviously failed. They know someone who is really into Camping and that person was being set up for the disappointment. On CNN they had a Baptist preacher who warned against this type of date setting- yet he spoke confidently about ‘the Rapture is the next event on Gods calendar- followed by the 7 years of great tribulation’.
I’m sure this fine pastor felt like he was providing a balanced voice compared to Camping’s date setting- yet I felt his interpretation was almost as ‘bad’ as what Camping was doing. Why?
My first introduction to ‘the Rapture’ came as a new believer who started attending a fine Baptist church- they were an ‘Independent, Fundamentalist, Pre-millennial’ Baptist church – and yes- they managed to fit all this on the sign!
The standard teaching says that in the New Testament there are 2 separate events that make up the 2nd coming. The first event is called The Rapture- that Jesus secretly comes all the way back to the earth and stops short in the sky [his feet don’t touch the ground] he ‘catches away’ all true believers [normally the Catholics, Orthodox and other historic churches get ‘left behind’] and then begins a 7 year tribulation period.
After the tribulation you have the other part of the 2nd coming- called the Revelation of Jesus- some Christians say this happens after 3.5 years of tribulation- others after the 7 year period.
Some say Jesus comes back after a 1000 year literal reign on earth [post millennial] others say before [pre- millennial].
And then you have various ways they interpret the end time judgment- some say you have what’s called ‘the Bema seat’ a separate judgment for believers- and then the ‘Great White Throne judgment’ the general judgment of the wicked.
O.K. does the bible specifically teach that the Rapture event is a separate event from the 2nd coming? No- in my view the bible does not teach this. Now- I’m sure that most of my Protestant readers are surprised that I hold to this view, because in American Evangelicalism this view is almost like the Trinity- in some circles it divides the true believers from the heretics.
Classic Christianity does not hold this view- this idea became popularized the 1800’s under a man by the name of John Nelson Darby and the idea spread to America in the 1900’s- primarily thru the revivalist strain of Christianity- and the ‘bible school/conference’ movement.
The historic churches just stuck with the classic idea that there will be one second coming- and there will be a resurrection and final judgment. I pretty much fall into this category myself.
You would be surprised how much thought has gone into this idea- I mean you have entire schools of thought- who call the other side heretics- just because they believe a 3.5 year tribulation as opposed to a 7 year one.
The word rapture comes from the Greek phrase used in Paul’s 1st letter to the Thessalonians- chapter 4. That’s the rapture chapter. The apostle says that Jesus will return and catch up [catch away] the believers into the air- they will forever be with God. This event is biblical- I believe it will someday take place. I simply believe this event to be the 2nd coming- not another event that you would define as the rapture.
I believe if you simply read the 2nd coming passages in the New Testament- that you would see this to be the most acceptable view. Jesus actually says ‘after these things [the great tribulation] then the sign of the coming of the Son of Man appears in heaven’ and he goes on to say ‘one will be taken- the other left’. It seems pretty clear to me that the event where ‘one is taken- another left’ takes place ‘after these things’ Jesus actually gives us the time table.
To be fair- the other side has many-many ways to ‘get around’ these verses- I just feel that after all is said and done- that the best way to view The Rapture is to see this event as the actual 2nd coming.
I have written a lot about this over the years [under the End Times section] and my purpose today is not to ‘prove’ whose view is right- I have found those tasks to be next to impossible. My point is if a believer [or group of them] chooses to break away from the historic church’s position on anything, then you need to think thru it very carefully. Most classic Christian churches have had very wise and knowledgeable men who thought long and hard before they articulated doctrine.
This is not to say that the majority view is always right- but it’s simply a safe guide to stick with the majority Christian view most of the time. I’m very aware of the minority report when it comes to the Rapture doctrine- I just feel like the portions of scripture that are used to ‘prove’ the doctrine are not strong enough to overthrow the classic belief.
The plain teaching of the New Testament is that there most definitely will be a Second Coming- and this event does not take place in 2 stages- the Rapture is the 2nd coming.
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[1659] HAROLD CAMPING
As you well know- today will be our last day together. Yes- at 6:oo tonight the world is supposed to end. I first stumbled across the article a few weeks ago. The famous preacher from the east- Harold Camping- has once again predicted the return of Christ [or the Rapture].
Camping has gone down this road before- and I have a friend who actually follows Camping and I have tried to be nice about it- but of course most Christians believe Camping is part of a long line of well meaning men- who can’t resist the temptation to date set.
Now- I of course do not fall for stuff like this- I am not that gullible for heaven’s sake, some kind of conspiracy nut. Plus- if the world ends today- then how will we ever catch Bin Laden [of course you heard- he’s still alive?] hiding in Pakistan- with the fake birth certificate duplicator machine- you know- the one he used to fake Obama’s long form!
So yes- we as believers do have a history of doing silly things at times- and for some reason these things take on a life of their own. Many years ago I had a friend [Emit- for those of you who have read my posts these past few weeks- you now know who he is] he was/is sort of a spiritual son- you know- one of the sons of the guys hooked on drugs who eventually became a member of our little church movement.
So one day Emit tells me about the movie Jesus of Nazareth. It came out years ago and they did a good job at depicting the life of Christ. He says ‘did you see the actor who played Jesus? Wow- he was mysterious/spooky’ he watched it with his family and they felt touched by the actor who played Christ.
So I of course opined ‘You know brother- after the movie was made- when you look at the credits at the end- no name shows up for the actor. Then when the other actors and the director questioned each other- no one knows who the actor is!’
Now- of course I was kidding- and I made sure I told Emit ‘brother- just kidding’. But you know how these urban myths go- once you start them- there hard to stop!
So a few years later [maybe 5?] I was talking to his mother in law [Yolanda- another church member who was a woman preacher who did preach and had influence with other Christians- she was Emit’s mother in law]. And somehow she says ‘hey brother John- did you know that no one knows who the actor was in that Jesus movie’. I asked her ‘Yolanda- who told you that?’ she says ‘Emit’.
Now- after all those years the story got out- I mean I wish the truth could spread like this. For all I know there might be an entire group of people in Texas- you know- the ‘anonymous Jesus movie actor believers’ who all believe this story. Heck I always wanted to head up a movement.
But things like this do have a tendency to get around. So anyway that’s how the ‘end of the world is today’ thing has caught on. Now- will the world end today? Doubt it. Will ‘the world’ make fun of us? Sure. Will Christians continue to do things like this? Probably. How can we avoid doing things like this?
The safe way to go- in my view- is to stay connected to the historic church as much as possible. The Christian church has a good- long tradition of Christian truth. For the most part- the stability you find in the Christian classics- the church fathers- Patristics- this tradition is a good one.
Harold Camping is a good man- but he is a retired civil engineer- I’m sure he means well- but try and get your info from men who have been educated- yes thru the more traditional forms of education. Yes- I know ‘who are you to talk- you’re a retired fire fighter!’ But I try to offset that with many years of study- not just bible study- but studying the things I just mentioned. Taking the attitude that I can learn from those who have been at this longer than me. Camping believes ‘all the churches’ are now in deception- yes- he has another weird teaching that says the ‘church age’ has ended and there are no longer any true churches in the world today.
I hope most of you will not fall for stuff like this- we have bigger fish to fry- heck- I need to go out today and start the ‘anonymous Jesus actor followers’ are you in?
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[parts]
LITTLE BOY LOST
The other day we saw the tragic story of the little Jewish boy who went missing on his way home from summer camp. This day he was without a ride, and his mother thought it would be okay for him to walk home the few blocks. After he didn’t show up she called the police.
They eventually discovered that he had been abducted by a member of their own community- and was tragically killed. The Jewish community in this area of Brooklyn is known as an Hasidic community. My mom was born and raised in Brooklyn- and as a boy I remember going to the city and seeing these strange looking guys with funny looking hair and dress.
This community dates back around 2300 years or so. During the Intertestemental period [the time between the last Old Testament book- Malachi- and the book of Matthew] you have quite an interesting history. It was during these 400 years that we saw the rise of the Greek world under Alexander the Great.
In the Greek world you had some very influential philosophers; Socrates most famous student was Plato- Plato’s most famous student was Aristotle- and his most famous student was Alexander the Great.
Alexander sought to implement the ideals of his teacher- he wanted to unify the known world under one people/culture- a belief that Aristotle held- a sort of ‘unified theory’ [Einstein] that would seek to bring all learning/knowledge together under one supreme [Divine] principle.
Alexander’s experiment was called Hellenization- which was the Greek worlds attempt to impose Greek culture/language on all their conquered enemies- and at the same time allow them to hold on to the their own culture too. Alexander did amazingly well at this experiment- at the young age of around 24 he had accomplished most of his mission. The cities were a sort of composite of Greek culture mixed in with their own culture- this is where we get the modern term Cosmopolitan.
Alexander died young and his kingdom was divided between 4 generals- one of them- Ptolemy- would himself make it into the history books because of his keen intellect.
The system of cosmology developed under him would last [and work!] until some 17-18 hundred years later when it was overthrown by the Copernican revolution during the time of Copernicus and Galileo.
Alexander’s generals would do their best to carry on the system of Hellenization- and other nations generals would keep the system going even after Greece fell. One of them- Octavian [Roman general] makes it into the history books by another famous name- Julius Caesar.
Alexander established a great library in the Egyptian city of Alexandria [named after him] and many of the great writings were preserved during this time.
The writings of Aristotle would be discovered again during the time of Thomas Aquinas [13th century Catholic genius/scholar] and this would lead to Scholasticism [a peculiar school of thought developed/revived under Aquinas] and give rise to the Renaissance.
Okay- before the birth of Christ- the Jewish people resisted the imposing of Greek culture upon them- you had the very famous resistance under the Jewish Maccabean revolt- where the Jews rose up and fought the wicked ruler Antiochus Epiphanies- and till this day the Jewish people celebrate this victory at Hanukah.
Eventually Rome would conquer the Greek kingdom and the Jewish people were allowed to keep their culture and temple- yet they were still a people oppressed. Hassidism [getting back to the beginning] developed during this attempt to not lose their Jewish roots- the Pharisees of Jesus day came from this movement.
Alexander was pretty successful in his attempt to unify language- even though the bible [New Testament] was written by Jewish writers- living under Roman rule- yet the original bible is written in the Greek language.
Bible scholars till this day study the Greek language to find the truest meaning of the actual words in the bible [I have a Greek Lexicon sitting right in front of me].
It would take a few centuries before a Latin version appeared on the scene [the great church father- Jerome- would produce the Latin Vulgate].
Yet it would be the re- discovery and learning of the Greek texts [under men like Erasmus- and the Protestant Reformers] that would lead to the Reformation [16th century] and other movements in church history.
Of course the tragedy of the little boy lost is very sad- and the roots of Jewish culture are noble and good- Pope Benedict refers to the Jewish people as ‘our elder brother’ because of the Jewish roots of Christianity. The original church was made up of Jewish believers- people who were waiting for the Messiah for centuries [actually Millennia] and they were convinced that this Jesus- this Jewish itinerant prophet- was indeed the one that was to come.
When you read the sermons in the book of Acts- you hear Peter, Paul- and especially Stephen [ Acts 7] relating the person of Jesus to the prophecies that were spoken about the Messiah in the Old Testament- these early Jewish believers were convinced- in no uncertain terms- that Jesus was the Messiah who was foretold to come.
At the Jewish trial of Jesus- the high priest asks ‘are you claiming to be God’s Son’ Jesus- one of the few times he did this- said ‘you said it’. The priest throws up his hands and says ‘what more need do we have of witnesses- he himself has said he claims deity’.
In John’s gospel we read when Jesus said ‘Abraham saw my day- and was gad’. They asked him ‘how could Abraham see your day- you’re not even 50 years old’ Jesus replied ‘BEFORE ABRAHAM WAS- I AM’ They were incensed- the words I AM were the words used to describe God. The bible says they took up stones to kill him.
The great Christian writer- C.S. Lewis- spent many years as an atheist- yet as an intellectual he read all the great writings of history- and he said that no matter how hard he [and other atheists] tried to reject God- that history was filled with writings- both pro and con- about God.
As a matter of fact- there was no other underlying theme- some scarlet thread- woven thru out the entire history of man- that even came close to this testimony of the reality of God.
Many agnostics of Lewis’ day said ‘we believe Jesus was a good person- even a Rabbi- Prophet- great messenger of God’ Lewis said Jesus did not leave this option open to us. Jesus said he was indeed the Son of God- Deity come down- born from a virgin- crucified- died and was buried. On the 3dr day he rose again- according to the scriptures- he is seated at the right hand of God and will come again- to judge the living and the dead.
Yes kingdoms have come and gone- great men and despots have either honored this Jesus- or despised him- but today we still talk about Jesus- King of Kings and Lord of Lords- we have only one option- either we confess him as Lord- or we call him a madman- which one will you choose?
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VERSES-
Mark 9:1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Mark 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
Mark 9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
Mark 9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus.
Mark 9:5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Mark 9:6 For he wist not what to say; for they were sore afraid.
Mark 9:7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
Mark 9:8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
Mark 9:9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
Mark 9:10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
Mark 9:11 And they asked him, saying, Why say the scribes that Elias must first come?
Mark 9:12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
Mark 9:13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
Mark 9:14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
Mark 9:15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
Mark 9:16 And he asked the scribes, What question ye with them?
Mark 9:17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
Mark 9:18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
Mark 9:19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
Mark 9:20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
Mark 9:21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
Mark 9:22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
Mark 9:23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
Mark 9:24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
Mark 9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Mark 9:26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
Mark 9:27 But Jesus took him by the hand, and lifted him up; and he arose.
Mark 9:28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
Mark 9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Mark 9:30 And they departed thence, and passed through Galilee; and he would not that any man should know it.
Mark 9:31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
Mark 9:32 But they understood not that saying, and were afraid to ask him.
Mark 9:33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
Mark 9:34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Mark 9:36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
Mark 9:37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
Mark 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mark 9:40 For he that is not against us is on our part.
Mark 9:41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Mark 9:42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Mark 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mark 9:44 Where their worm dieth not, and the fire is not quenched.
Mark 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mark 9:46 Where their worm dieth not, and the fire is not quenched.
Mark 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Mark 9:48 Where their worm dieth not, and the fire is not quenched.
Mark 9:49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Mark 9:50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Hebrews 11:13
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
In Context | Full Chapter | Other Translations
Matthew 3:3
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
In Context | Full Chapter | Other Translations
Mark 1:3
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
In Context | Full Chapter | Other Translations
Luke 3:4
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in thewilderness, Prepare ye the way of the Lord, make his paths straight.
In Context | Full Chapter | Other Translations
John 1:23
He said, I am the voice of one crying in thewilderness, Make straight the way of the Lord, as said the prophet Esaias.
In Context | Full Chapter | Other Translations
Matthew 11:10
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
In Context | Full Chapter | Other Translations
Mark 1:2
As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
In Context | Full Chapter | Other Translations
Luke 7:27
This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
In Context | Full Chapter | Other Translations
Mark 7:22
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
In Context | Full Chapter | Other Translations
Mark 7:22
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
In Context | Full Chapter | Other Translations
1 John 2:16
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not ofthe Father, but is of the world.
In Context | Full Chapter | Other Translations
1 Corinthians 7:9
But if they cannot contain, let them marry: for it is better to marry than to burn.
In Context | Full Chapter | Other Translations
Hebrews 12:1
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside everyweight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
In Context | Full Chapter | Other Translations
Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Romans 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Romans 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
Romans 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Romans 8:8 So then they that are in the flesh cannot please God.
Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Romans 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
Romans 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Romans 8:14 For as many as are led by the Spirit of God, they are the sons of God.
Romans 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
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VERSES [These are the verses I either quoted or taught from on today’s post]
September 30, 2018
« September 29 | October 1 »
Twenty-sixth Sunday in Ordinary TimeLectionary: 137 Reading 1NM 11:25-29
The LORD came down in the cloud and spoke to Moses.
Taking some of the spirit that was on Moses,
the LORD bestowed it on the seventy elders;
and as the spirit came to rest on them, they prophesied.
Now two men, one named Eldad and the other Medad,
were not in the gathering but had been left in the camp.
They too had been on the list, but had not gone out to the tent;
yet the spirit came to rest on them also,
and they prophesied in the camp.
So, when a young man quickly told Moses,
"Eldad and Medad are prophesying in the camp, "
Joshua, son of Nun, who from his youth had been Moses' aide, said,
"Moses, my lord, stop them."
But Moses answered him,
"Are you jealous for my sake?
Would that all the people of the LORD were prophets!
Would that the LORD might bestow his spirit on them all!"
R. (9a) The precepts of the Lord give joy to the heart.
The law of the LORD is perfect,
refreshing the soul;
the decree of the LORD is trustworthy,
giving wisdom to the simple.
R. The precepts of the Lord give joy to the heart.
The fear of the LORD is pure,
enduring forever;
the ordinances of the LORD are true,
all of them just.
R. The precepts of the Lord give joy to the heart.
Though your servant is careful of them,
very diligent in keeping them,
yet who can detect failings?
Cleanse me from my unknown faults!
R. The precepts of the Lord give joy to the heart.
From wanton sin especially, restrain your servant;
let it not rule over me.
Then shall I be blameless and innocent
of serious sin.
R. The precepts of the Lord give joy to the heart.
Come now, you rich, weep and wail over your impending miseries.
Your wealth has rotted away, your clothes have become moth-eaten,
your gold and silver have corroded,
and that corrosion will be a testimony against you;
it will devour your flesh like a fire.
You have stored up treasure for the last days.
Behold, the wages you withheld from the workers
who harvested your fields are crying aloud;
and the cries of the harvesters
have reached the ears of the Lord of hosts.
You have lived on earth in luxury and pleasure;
you have fattened your hearts for the day of slaughter.
You have condemned;
you have murdered the righteous one;
he offers you no resistance.
R. Alleluia, alleluia.
Your word, O Lord, is truth;
consecrate us in the truth.
R. Alleluia, alleluia.
At that time, John said to Jesus,
"Teacher, we saw someone driving out demons in your name,
and we tried to prevent him because he does not follow us."
Jesus replied, "Do not prevent him.
There is no one who performs a mighty deed in my name
who can at the same time speak ill of me.
For whoever is not against us is for us.
Anyone who gives you a cup of water to drink
because you belong to Christ,
amen, I say to you, will surely not lose his reward.
"Whoever causes one of these little ones who believe in me to sin,
it would be better for him if a great millstone
were put around his neck
and he were thrown into the sea.
If your hand causes you to sin, cut it off.
It is better for you to enter into life maimed
than with two hands to go into Gehenna,
into the unquenchable fire.
And if your foot causes you to sin, cut if off.
It is better for you to enter into life crippled
than with two feet to be thrown into Gehenna.
And if your eye causes you to sin, pluck it out.
Better for you to enter into the kingdom of God with one eye
than with two eyes to be thrown into Gehenna,
where 'their worm does not die, and the fire is not quenched.'"
Numbers 11:1 And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.
Numbers 11:2 And the people cried unto Moses; and when Moses prayed unto the LORD, the fire was quenched.
Numbers 11:3 And he called the name of the place Taberah: because the fire of the LORD burnt among them.
Numbers 11:4 And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
Numbers 11:5 We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick:
Numbers 11:6 But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
Numbers 11:7 And the manna was as coriander seed, and the colour thereof as the colour of bdellium.
Numbers 11:8 And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.
Numbers 11:9 And when the dew fell upon the camp in the night, the manna fell upon it.
Numbers 11:10 Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased.
Numbers 11:11 And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?
Numbers 11:12 Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?
Numbers 11:13 Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.
Numbers 11:14 I am not able to bear all this people alone, because it is too heavy for me.
Numbers 11:15 And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.
Numbers 11:16 And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.
Numbers 11:17 And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
Numbers 11:18 And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.
Numbers 11:19 Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;
Numbers 11:20 But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?
Numbers 11:21 And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.
Numbers 11:22 Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
Numbers 11:23 And the LORD said unto Moses, Is the LORD's hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
Numbers 11:24 And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.
Numbers 11:25 And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.
Numbers 11:26 But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.
Numbers 11:27 And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
Numbers 11:28 And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.
Numbers 11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
Numbers 11:30 And Moses gat him into the camp, he and the elders of Israel.
Numbers 11:31 And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.
Numbers 11:32 And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.
Numbers 11:33 And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
Numbers 11:34 And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted.
Numbers 11:35 And the people journeyed from Kibrothhattaavah unto Hazeroth; and abode at Hazeroth.
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