Corinthians 8-10
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1st CORINTHIANS 8- Once again Paul will deal with the issue of what’s clean or unclean, the Christians convictions. Corinth not only had low sexual standards, but also much idolatry. This led to a problem of whether or not believers should purchase the meat sold in the market that was used for idol worship. After the sacrifice was made, whatever good meat was left could be sold on the streets. Now, Paul says the believer knows there is only one true God, so with this knowledge you are not sinning because you know the meat really wasn’t used to worship other gods, because there are no other Gods! But he also says that every man does not have this knowledge. So just like he taught the Romans, he teaches the Corinthians that in all of your freedom, the highest standard is whether you are building others up or tearing them down. If you have a free conscience to eat the meat, then fine, it is no sin to you. But if this liberty is offending the minds of those who are weaker in the faith, then your freedom just became a stumbling block and worked against the main goal of building others up. So the real question isn’t ‘can I do this with a clean conscience’ but ‘does my practice offend or build others up’? Many years ago I had a friend who smoked cigars, he was a believer and simply saw nothing wrong with it. We had a mutual friend who found out about it and bought some cigars and gagged on them. His conscience was emboldened to ‘eat the meat’ and by doing it he sinned. Why was cigar smoking sin to the weaker brother? Because he really wasn’t doing it out of a pure heart with a clean motive. Though the cigar smoker felt he had the freedom to smoke [it wasn’t an every day thing] yet his freedom caused another to fall. So Paul consistently takes this position in his letters. Some day we will get to other verses like ‘the things the gentiles offer to idols are being offered to demons, so don’t partake with them at the same table’ this is dealing with a different thing, I’ll explain it at another time. Paul also says ‘knowledge puffs up, but charity builds up’. One of the side trails believers can easily fall into is thinking the Christian life is simply an exercise is learning things. That is knowledge for knowledge’s sake. While Paul was not advocating ignorance, he was dealing with carnal believers who walked in pride. He was showing them that those who think they stand should be careful lest they fall. Paul was calling them to a higher purpose than just learning scripture and applying it for personal satisfaction, he was calling them to live sacrificially, to take the wrong done to you [legally in court stuff]. To give up the freedom to ‘smoke cigars’ if you will, for the sake of others. Paul was teaching them that it was possible to be right and have the answers to back up your position, but if you are truly not dieing to self, you are simply getting ‘puffed up’.
(966)1ST CORINTHIANS 9:1-14 Paul defends his apostleship and gives a strong defense for the New Testament doctrine of financially supporting Christian leaders. Now, I never want to be one of those types of teachers who skews or bypasses scriptures that seem to contradict previous teachings. It’s common for good men to do this, all leaders need to avoid doing it. Recently I added my comments to a debate that raged in the blogasphere. You had Frank Viola put out the book ‘Pagan Christianity’ [good book, I read and do recommend it] and another good theologian, Ben Witherington, gave a good critique [I also recommend Bens site, you can find both Frank and Ben’s sites on my blog roll]. Part of the debate hinged on the financial support of elders/ministers. I must admit I fell on Ben’s side in this argument, though I probably would agree with Frank around 90 % of the time on all the other stuff. Ben argued for the biblical mandate to support elders, frank seems to teach the support of apostles [itinerant workers] is okay, but does not leave room for the support of elders who live in the community. Now, you really need to read all I have written under the ‘what in the world is the church’ section of this blog to get my full view on all of this stuff, but this section of Corinthians makes this stuff pretty clear. Paul says ‘I have the right not to work and only live off of the offerings of the people’. So Paul defends this practice, but he also says ‘I choose not to use it’. He also uses two interesting examples from ‘the law’ [Old Testament] to defend the financial support of leaders. ‘The Ox who is treading out the corn shouldn’t be muzzled’ and ‘the priests who serve at the altar get to eat the meat from the sacrifices’. What is the most obvious example that he does not use? The tithe! I would say this is one of the best proofs for the tithe not being a normative practice of the early church. But Paul does use the other examples to say its right to financially support those who labor among you. But Paul has also given examples to elders [read my Acts 20 commentary] to show them that they are not in this for the money! Paul will actually defend the practice of working and not taking money from the believers. So we see a wide range of freedom in this area. I feel the biblical example is it is fine to financially support Christian leadership who are dedicating their lives to teaching and ministering the word. It is also fine to not use these ‘rights’ as a Christian leader. But nowhere are we taught a type of Levitical tithe system for the support of Christian leaders. Why? Paul’s main message was one of grace and coming out from the requirements of the law. To have used the tithe as an example to give financially would have been counterproductive to his whole message. Eventually believers would come to view ‘the church’ and ‘the priest/pastor’ as the single head of ‘the church building’ who would be supported like a Levite who served as a priest under the old covenant [bring all the tithes into the storehouse type concept]. This legalistic view of ‘the church’ is prevalent today in much of Christendom, both Catholics and Protestants seem to cling to this limited view of the church. The modern house church movement is giving the old view quite a run for its money! But let’s not throw out the baby with the bath water. Paul said its okay to financially support Christian leadership among you, just don’t see it as a tithe that is supporting some type of Christian New Testament Levitical priest!
(969)1ST CORINTHIANS 9:15-27 I have a letter sitting here from some northern radio station. I guess these guys hear us some how? It’s a great offer to be on 140 stations for next to nothing [$140.00 a month]. I have had radio stations write us before. I choose to stay small so I can be consistent in not taking offerings. I am sure if I took offerings I could easily expand like this, but I think I need to set the example for others. This fits in with the following.
Now Paul will say ‘I would rather die than take money from you’ [and you guys think I’m an over reactor!] and also ‘I don’t take money from you because I want to make the gospel free of charge’. Remember, this is in the same chapter where he says it’s okay to support leaders financially. But yet he also makes these strong statements. Does Paul contradict himself? Some have tried to harmonize these statements by either saying Paul wasn’t really teaching the financial support of elders, or by saying Paul only restricted taking money from the Corinthians. Both of these are not true [Read my Acts 20 study]. Paul was hard on whatever group he was addressing. If he is speaking directly to the local saints, he says ‘you should make sacrifice and support those who labor among you’ but to the elders/leaders he says ‘I worked with my own hands while among you [elders!] to give you an example not to expect the people to support you’ [Acts 20]. He appeals to both sides to lay down their rights and give themselves away freely! He also says he adapts to every type of situation, he ‘becomes all things to all men, that he might save them’. He also brings his body under discipline so that after preaching to others, he himself will not be ‘cast away’. In my Proverbs reading I just came across ‘he that has no rule over his own spirit is like a city that is broken down and without walls’. God wants you to succeed and accomplish things, the enemy wants to sidetrack you. Allow God to have the upper hand, let the fruit of ‘self control’ [one of the fruits of the Spirit] abide in you. Now remember, Paul says ‘they do it to obtain a corruptible crown’ [material, temporary stuff. Money included] but we do it [discipline ourselves] for an ‘incorruptible crown’. The scripture is filled with examples that contrast money [material rewards] with true spiritual riches. In these examples the scripture teaches us to expend our time and efforts in building a spiritual heritage as opposed to a financial one. Yet some will even use this scripture ‘running the race’ and apply it to stuff! Ahh, when we do stuff like this we are ‘reading/quoting scripture’ without truly knowing it. Jesus told the religious leaders ‘you search the scriptures because by doing this you think you have eternal life, but you will not come to me that you might have life’. It’s possible to spend your whole life searching scripture [for what you want] and still miss the chief cornerstone! [the main point]
(970) CORINTHIANS ‘woe is unto me if I preach not the gospel’ ‘they which preach the gospel should live by the gospel’. Let me do a quick review before we jump into chapter 10. Over the years of re-learning the style and function of the New Testament church, it took time to read these scriptures without superimposing my preconceived ideas upon the text. For instance, you could easily read these verses and simply fit them into the ‘church building’ [as the church!] mindset. I know of, and have partaken of, the excitement that preachers experience when they ‘preach the gospel’. It’s a fulfilling thing. But the problem is much of the present day church follows a program where one main person becomes the attraction of the community. We live and hear and vicariously learn thru the growth experiences of a single individual. Now, we don’t realize that this is not the main intent of meeting together as a community. God originally intended for his people to share as a community of grace. There are specific warnings in the New Testament to avoid the Christian community’s penchant to identify around an individuals giftings [we actually just covered some of these in this study]. But when we simply read ‘they which preach the gospel should live of it’ we think this is justifying the present day context. It really simply meant that those in the community with the ability to read and teach should be taken care of while they are giving themselves for the benefit of others. The first century believer’s could not all read, the majority probably were illiterate. This created a need for those who were literate to actually read Paul’s letters out loud in the assembly. These sincere men were not modern day full time Pastors! This is why it’s important to read the scripture with historical context in mind. When I meet with the brothers, or travel to another town. I usually simply ask the guys ‘what’s the Lord been saying, do you have a word to share’? And sure enough, by the time our fellowship is over most everyone feels edified because they gave of themselves for others. One of my homeless friends is an excellent teacher. Believe me, he knows more scripture than many Pastors. He excels in this environment. There is really no need for one person [like myself!] to dominate the conversation, or to think that my calling entails me being the primary voice of the community. Sometimes when I find myself at some Christian function, I can tell that when people find out that you speak on the radio, that they kinda want you to preach. I always [yes always!] avoid it. Not because it would be wrong to teach, but the modern church has made such a profession out of it, that the average saint never really expresses himself on a regular basis. God never intended the church to be a place where people learn and grow and experience most of their Christian lives thru the experiences and gifts of one person. I just wanted to challenge you today with these few verses. When you just read them did you see them thru the old mindset? Don’t feel bad about it, just allow the Lord to ‘re-wire’ your brain as we continue to teach thru the New Testament. We find stuff like this all the way thru.
(971) THE PLAYPIPE AND THE ‘RED LINE’- Well it’s been a while since I gave an example from the fire Dept. I was thinking of this the other day and still get a laugh out of them. On our rookie tests at the fire dept. the captains and chief would make up questions to test the guys. One question would ask ‘how many parts are there to a playpipe’ [a type of nozzle for the fire hose]. The answer would say something like ‘5’. One of the expected ‘parts’ was ‘the playpipe itself’. Well that’s like asking ‘how many parts to a car’ and the answer being ‘the wheels, motor, windshield, and the car itself’. The ‘car itself’ cant be a part of ‘the car’. What you could say is ‘the body/chassis’. So the poor rookies who would get the question wrong were actually right. The funny part was trying to explain this to the captain. In his mind he couldn’t see what he was trying to say was ‘the shaft’ [the actual pipe part of the nozzle]. The other funny thing was on one of the fire trucks we had what was called a ‘booster line’ [or red line]. Most of the modern trucks had red hose for this line. So it was common to call it ‘the red line’. The problem was one of the old trucks had a black hose for the ‘booster line’. So the question would ask ‘what color is the red line on unit 104’. So the poor rookie, who wasn’t really around long enough to memorize all the hose colors, what put ‘red’. You simply would think this was a gimme question, a trick question. It would be like asking ‘what color is the red truck’. The problem was the poor rookies would answer ‘red’ and to their dismay they would get it wrong. The ‘red line is black’! Once again, trying to explain this to the test makers was like trying to convert the Pope to Protestantism! The captain would insist ‘the red line is black’! Not realizing what they should have said was ‘what color is the booster line’.
(972)1ST CORINTHIANS 10:1-4 it’s actually Christmas morning, 2008, as I write. Paul says ‘all of our forefathers were under the cloud, they were all baptized unto Moses in the cloud and sea’. Note- 2 baptisms ‘Cloud’ [Spirit] ‘Sea’ [water]. Let’s do a little thinking here. How can Paul refer to the Jewish fathers as the Corinthians forefathers? Is he expecting a large Jewish group to read this letter? [Like Romans- both Jews and Gentiles were in mind]. Is he addressing them like the author of Hebrews, who is speaking directly to a nation in transition? While it’s possible for a few Jewish believers to have read/heard the reading of this letter. Yet I think Paul is simply being consistent with his letters to the Galatians and Romans, where he taught that all who would believe were the ‘children of Abraham by faith’ Abraham is ‘the father of many nations’. Now, I like the way Paul ‘spiritualizes’ here. Moses was the prophet who typified Jesus. The people were baptized [joined] to him both thru the good times and the bad. There was quite a rough history between Moses and the rebels! Times where they wanted to change leadership. Times where God even said ‘I have had it with this bunch, let’s just wipe them out and start over’. They had history. Also Paul says ‘they all ate of the same spiritual meat and drank from the same spiritual rock. Christ’. Again, Paul seems to teach the symbolic, as opposed to literal, view of ‘eating/drinking Christ’. Israel did have some physical ordinances in the wilderness. The Passover and the bread from heaven [Manna] already happened. But Jesus himself [John 6] would say ‘Moses didn’t give you the real bread, I am the real bread!’. So Paul’s use of the ‘Rock’ is purely symbolic. The story relates to the time where God gave the children of Israel water from an actual rock in the wilderness. Moses spoke to/struck the rock and water came out. Paul sees this as a symbolic picture. He is saying ‘this foreshadowed Christ, the true rock who would be the ‘Rock of ages’ who would be struck on the Cross and water would flow from his side’. Once again, this leaves us some context to interpret the Lords supper in a symbolic way. Was Paul teaching the Corinthians to go out in the fields and actually drink real water from a rock? No. He was simply saying these physical symbols would be fulfilled at a future time, and that time was now! All who believe in Christ are partaking [spiritually] of the water of life, the Holy Spirit. Tomorrow we will get into the examples that were left to us from these stories. I just want to mention that the Apostle Paul freely uses the Old Testament [his only bible at the time!] and applies these stories to both Gentile believers and 1st century Israel. The writer of Hebrews [who I think was Paul] says ‘just like the forefathers missed out on the promise by unbelief- entering the promised land- so too there is a danger that you, 1st century Israel, might miss out on eternal life by not receiving the Messiah by faith’. In this context, Israel of the Old Testament represents Israel in the first century. But when addressing a gentile church [Corinth] it is also okay for Paul to say ‘just like Israel faced physical death by being disobedient, so you too have had premature physical deaths in your community by rebelling against God’. In this comparison Israel [Old Testament] is simply being used as an example of God judging his covenant people for their disobedience. I feel these distinctions are important, they help us to keep the New Testament in context.
(973)1ST CORINTHIANS 10:5-13 Paul warns the Corinthians not to fall for the same temptations that Israel committed in the wilderness. ‘Don’t sin sexually, don’t complain about stuff [ouch!] don’t be idolaters [lovers of your cash flow!]’ basic sins that effect us all. He also says something interesting ‘you are now those upon whom the end of the world [age] has come’. Not the ‘end of existence’ but the time period where Gods fullness has come [Galatians 4]. I find this interesting. The first century Apostles saw the breaking in of the Kingdom of God, thru Christ, as the event and ‘moment’ that all human history hinged upon. There was a real sense of ‘this is the special kairos season that all men have been waiting for’. The New Testament teaches that even the angels were waiting to see this day. One of the errors of dispensationalism was the idea that the important, main event was still some future happening [the second coming]. While it is true that this event will happen, and it will be glorious. Yet there was a sense in scripture that said the time of Christ’s death, burial and resurrection was the act of reconciliation that turned the destiny of man. Paul in essence was saying to the Corinthians ‘you don’t understand the full import of all that the Father has called you to. You are part of the most important movement in human history, all humanity has been waiting for this season, the ‘ends of the ages’ have come to this point. Don’t blow it for heavens sake’! Got it? Let’s grasp the fact that we too are part of this ‘time period’ [the new covenant kingdom age] and realize that our forefathers are watching from the stands [Hebrews]. Let’s not blow it [I was going to say ‘like the Cowboys’ but this gets too many locals mad].
(974)1ST CORINTHIANS 10: 5 ‘But with many of them God was not well pleased, for their bodies were scattered in the wilderness’. As I just sat down and was debating on how much to cover, I felt the Lord wanted me to stop with this one verse. Let’s review a little. Does this experience of being ‘scattered in the wilderness’ define past experiences for you? [Or present!] Historically the church has always had to deal with wilderness times. St. John of the Cross called this ‘the dark night of the soul’. After Mother Theresa’s death we found out that she struggled with doubt many times thru out her life. The historic church has been ‘scattered in the wilderness’ over truly insignificant stuff. I find it ridiculous that one of the main reasons the western [Catholic] and eastern [Orthodox] churches split in 1054 a.d. was over the silly distinction of whether the Holy Spirit proceeded from the Father [the historic creed] or the ‘father and the Son’. This is considered the official cause of the split, though there were many other factors as well. In a day or so we will cover a verse that says ‘God is the head of Christ’. I had a friend that used to point out the fact that many Baptists would refer to ‘God and Jesus and the Spirit’ he would think this was in error because they would leave out ‘the Father’. To be honest he was consistent with Trinitarian thinking [I am one by the way!] If the ‘sole’ definition of God in the New testament were ‘3 separate persons who equally posses the Divine attributes’. Then the phrase ‘God is the head of Jesus’ would not make sense. It would be like saying ‘God [Father, Jesus and Holy spirit] are all the head of Jesus’. What am I saying here? Basically the historic church came to certain ways of framing the argument that were limited in their application. Does the New testament teach the Trinity? Yes. Does the word ‘God’ primarily refer to ‘the father’ in its language? To be honest, it does. Though the reality of the Trinity is there, yet the normative language of ‘God’ is referring to ‘the Father’. So my Baptist buddy was right in seeing a contradiction when Baptists said ‘God, Jesus and the Spirit’. If they were true to all the historic language, then they should have said ‘the father’ not ‘God’. Because ‘God’ would be the all encompassing language of ‘3 distinct persons who all posses the divine attributes’. But in fact, my friend was wrong. Why? Because the language of scripture mostly means ‘God the Father’ when simply saying ‘God’. Now why go into all this? Because the historic church has been divided over the language used. Arian, the Catholic Bishop/Priest, said that Jesus is ‘not God’. That ‘God the Father is God’. He was rightfully condemned, and the Trinitarian language would prevail. The problem is some of the language of the creeds and councils that would follow were not totally accurate. Some of the Creeds would say ‘Jesus was eternally begotten [always begotten]’ this statement was for the purpose of refuting those who said ‘Jesus had a beginning’ [Arianism]. Now, did Jesus ‘have a beginning’? John’s gospel says Jesus was with the father from the beginning, and that ‘the Word was with God, and was God’. Jesus had no beginning! But, does this mean he was ‘eternally begotten’? No. He was begotten by Mary 2 thousand years ago. Begotten refers to the incarnation, not the preexisting Son who was with the father from all eternity. So the well intended phrase ‘eternally begotten’ was wrong. Why even discuss this? Because most of Christian Orthodoxy would still condemn certain aspects of the Syrian and Ethiopian churches over this. We at times are ‘scattered in the wilderness’ and our ‘bodies’ [denominations, divisions in Christendom] are a sad representation to the world. [NOTE- I want to restate what I have said in the past. I believe in the Trinity. But I also want you to see how other Christian perspectives have viewed these things in the past. There are large groups of ‘historic churches’ [not Gnostics and stuff like that, the so called ‘lost Christianities’] who lean towards Arianism. Most of the invading barbarians who sacked the Western Roman empire were converted to this ‘brand’ of Christianity. So while I hold to the historic orthodox view, I wanted you to see that we too have been inconsistent at times].
(977)1ST CORINTHIANS 10:15-17 ‘The cup that we bless, is it not the communion of the Blood of Christ? The bread which we break, is it not the communion of Christ’s Body? We are all one bread, we all partake equally of Christ’s Body and Blood. We exist as a community because of him’ [my paraphrase]. Here in my study I have various volumes on church history. I own catholic volumes, protestant ones, and even some from ‘the out of the institutional church’ perspective. Over the years I have learned that most believers tell their story from their perspective. This is not a wrong thing, nor is it a purposeful act to distort history. It’s just natural to see ‘your world’ thru your lens of past experiences. Around the 17th century the Jesuit priests were some of the first Christians to write systematic church histories. Though you had many scholars who were informed on the subject, the Jesuits were the first to try and bring all the previous centuries together and present them in an orderly way that could be understood and read by the average student. There is some debate on how accurate some of these first ‘tellings’ of history were. For instance, some classic church histories [both catholic and protestant] show an early 2nd century development of belief in the Eucharist as being the literal Body and Blood of Jesus. Also most volumes focus on church figures such as Iraneus , Tertullian, Augustine [4th– 5th centuries] and many other good men [I know I spelled these names wrong!]. There seems to have been a basic belief that this history is the only ‘history’ of the first few centuries. The problem with this approach is we now have archealogical evidence from the first few centuries that would support the idea that the early church might not have been as ‘institutional’ as previously thought. For instance, most histories say the development of the monarchial episcopacy [single bishop over ‘a church/region’] was early. But the evidence discovered shows that as late as the 2nd, possibly early 3rd centuries you had bishops who were simply elders/overseers in the early church. Burial places were uncovered that showed multiple ‘bishops’ all buried in one spot. The evidence seems to indicate that these were all men who served at the same time. Not one bishop dieing off while others took his place. This would mean that some practicing Christians never fully accepted the institutional idea of the single bishop. But you really couldn’t find this out from a wide reading of all the different church histories. Why? Were the Jesuits who put together the first cohesive history trying to deceive people? Of course not! They were seeing church history thru ‘their lens’. Now, what in the world does this have to do with the verse on communion? The word for communion here is a translation from the Greek word ‘koinonia’, which simply means ‘fellowship’. The church at Corinth practiced ‘communion’ as a love feast. The early believers had their ‘communion service’ as a type of buffet type fellowship where they all shared and came together in real friendship. Now in the next chapter we will deal with some of the problems that arose out of this practice, but the point today is I want you to see that when Paul says ‘we are all one bread who are partaking from one loaf’ he is simply saying ‘just like when we all get together and share in the communal meal, this is the same way we all spiritually live off of the Body and Blood of Christ. We are ‘one bread’ [people/communion] because we all derive our life from Jesus, the true bread that came down from heaven’ [John 6]. I simply want to give you the flavor of what Paul is saying. It’s easy to read these verse’s from the sacramental perspective. To see the focus being on the actual bread and wine of the meal. I think it’s better understood from the broader communal idea that I just espoused. Our entire New Testament is the most verifiable collection of first century documents ever to be found. Though we as believers take them as Gods word, they also show us the most accurate historical picture of what the early church believed and practiced. I think the reformers of the 16th century were right in stating that the final authority should be the word of God. They did not reject church tradition, but they said the final arbiter in controversial issues was Gods word. Even the great Catholic humanist, Erasmus, was known for his desire to ‘get back to the original sources’. He was helpful in urging the Catholic Church towards reform by going back to the Greek New Testament [most scholars were using the vulgate version, which was the Latin translation. The Latin did not do justice to the Greek!] Well today’s point is our New Testaments are accurate first century documents on early church belief and practice. I think Erasmus cry to ‘get back to the sources’ would do us all some good.
(978)1ST CORINTHIANS 10: 18-33 Paul ‘re-uses’ a previous analogy of the priests partaking of the meat from the altar. Here he uses it to describe the reality of fellowship and being joined to that which you worship. Now he deals with the idea of the meat from the idol worship that was sold ‘in the shambles’ [market place]. He already said this meat was fine. But here he says ‘the things the gentiles offer are being offered to demons, so I don’t want you joining in with this type of demonic worship’. It’s not a matter of the meat, or the idol! It’s a matter of being unequally ‘yoked together with unbelievers’. This is a theme that Paul discusses in this letter. It not only applies to marriage, but also to any type of intimate fellowship with an unbeliever. Here’s where a distinction should be made. Yesterday one of my homeless buddies stopped by. His name is Tim [carpenter Tim]. I mentioned him before. Tim’s a great friend who I have known for many years. He just stopped by to say hi, he told me he caught my radio show on Sunday and really enjoyed it. They get a kick out of being real friends with some so called ‘radio preacher’. I think it’s hard at times to connect the ‘radio guy’ with the simple brother who takes them out to eat and stuff. Tim is a believer who works regularly [thus the name carpenter Tim!] He does not take the free handouts and stuff that are offered to the local homeless population. But I have helped Tim as a friend and brother in the Lord for many years. I asked if he has heard anything about Bill ‘painter Bill’. I have known Bill just as long as Tim. These are the original homeless guys I met in the early 1990’s. Bill is in his 70’s, Tim is around my age [I am 46 years old as I write]. Bill was a bitter homeless person. Just too many years of going thru stuff. Over the years we had become real good friends. I think he sees me as one of his best friends. A few weeks back I heard he was on a respirator and they though he wasn’t going to make it. It sounded pretty bad. As of right now I don’t know if he’s alive or not. A few months back I was giving Bill a ride home. He had a temporary place to live at the time. He did ask if I had a few dollars to spare. I don’t remember if I did or not to be honest. But I told Bill I don’t make the same amount of money since I retired. Just to let him know that’s why we haven’t gone to eat recently. He also asked me if I wanted to get the free eye checkup from the mission. They had some locals donate their time and they would get the guys free glasses. I told him that’s all right, I don’t want to take stuff that’s meant for the homeless [I also don’t eat the free meals]. They get upset that I don’t use the system. So as we arrive at Bills trailer he asks if I could come in for a minute. I told him sure. He handed me the free glasses he recently got, he asks me to try them on. I did. He then offers them to me. I told him no thanks, though I appreciated the offer. Bill was willing to give me his glasses. When Paul the apostle deals with having fellowship with unbelievers, he is not telling us to have no contact with the lost world. He is showing the Corinthians that they were not to be partakers of evil things along with the world. We are here to reach out to the world, not to have fellowship with evil things, but to be like Jesus. He was accused of being ‘a friend of sinners’. Do you have any ‘sinner friends’?
1Corinthians 8:1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
1Corinthians 8:2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
1Corinthians 8:3 But if any man love God, the same is known of him.
1Corinthians 8:4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
1Corinthians 8:5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
1Corinthians 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
1Corinthians 8:7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
1Corinthians 8:8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
1Corinthians 8:9 But take heed lest by any means this liberty of your's become a stumblingblock to them that are weak.
1Corinthians 8:10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
1Corinthians 8:11 And through thy knowledge shall the weak brother perish, for whom Christ died?
1Corinthians 8:12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
1Corinthians 8:13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
1Corinthians 9:1 Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
1Corinthians 9:2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
1Corinthians 9:3 Mine answer to them that do examine me is this,
1Corinthians 9:4 Have we not power to eat and to drink?
1Corinthians 9:5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
1Corinthians 9:6 Or I only and Barnabas, have not we power to forbear working?
1Corinthians 9:7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
1Corinthians 9:8 Say I these things as a man? or saith not the law the same also?
1Corinthians 9:9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
1Corinthians 9:10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
1Corinthians 9:11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
1Corinthians 9:12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
1Corinthians 9:13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
1Corinthians 9:14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
1Corinthians 9:15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
1Corinthians 9:16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
1Corinthians 9:17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
1Corinthians 9:18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
1Corinthians 9:19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
1Corinthians 9:20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
1Corinthians 9:21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
1Corinthians 9:22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
1Corinthians 9:23 And this I do for the gospel's sake, that I might be partaker thereof with you.
1Corinthians 9:24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
1Corinthians 9:25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
1Corinthians 9:26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
1Corinthians 9:27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
1Corinthians 10:1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
1Corinthians 10:2 And were all baptized unto Moses in the cloud and in the sea;
1Corinthians 10:3 And did all eat the same spiritual meat;
1Corinthians 10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
1Corinthians 10:5 But with many of them God was not well pleased: for they were overthrown in the wilderness.
1Corinthians 10:6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
1Corinthians 10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
1Corinthians 10:8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
1Corinthians 10:9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
1Corinthians 10:10 Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
1Corinthians 10:11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
1Corinthians 10:12 Wherefore let him that thinketh he standeth take heed lest he fall.
1Corinthians 10:13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
1Corinthians 10:14 Wherefore, my dearly beloved, flee from idolatry.
1Corinthians 10:15 I speak as to wise men; judge ye what I say.
1Corinthians 10:16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
1Corinthians 10:17 For we being many are one bread, and one body: for we are all partakers of that one bread.
1Corinthians 10:18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
1Corinthians 10:19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
1Corinthians 10:20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
1Corinthians 10:21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
1Corinthians 10:22 Do we provoke the Lord to jealousy? are we stronger than he?
1Corinthians 10:23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
1Corinthians 10:24 Let no man seek his own, but every man another's wealth.
1Corinthians 10:25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
1Corinthians 10:26 For the earth is the Lord's, and the fulness thereof.
1Corinthians 10:27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
1Corinthians 10:28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
1Corinthians 10:29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
1Corinthians 10:30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
1Corinthians 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
1Corinthians 10:32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
1Corinthians 10:33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
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