Return to site

2nd Cor. 6

2nd Corinthians 6

But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.

Job 32:8

Links to my sites here and the bottom of every post- https://ccoutreach87.com/links-to-my-sites-updated-10-2018/ 

I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved. Hab. 2:1

2nd Cor. 6 videos-

https://business.facebook.com/ccoutreach1/videos/613876776186976/

https://1drv.ms/v/s!Aocp2PkNEAGMjmw2EfmmJoGmwFCa?e=erHwTJ

https://youtu.be/cMfz02bFo_Y 

ON VIDEO

.David- Solomon- Moses- God gave them a Divine pattern [Tabernacle- Temple]

.Jesus gave us one as well- the simplicity of the seed sower

.Prison epistles of Paul- even in prison the ‘ministry’ of Paul could not be stopped

.He wrote letters from jail- they were sent out- and the churches he established were built upon the Spirit and Christ

.They were not dependant on some external structure- they were indeed the people of God

.The lost quotes? [Explained on video]

.The Essenes [Dead Sea scrolls- Qumran community] Essenes - Wikipedia 

.Geek philosophy and Logos

.Answering the critics [An apology- meaning apologetics]

.They copied us! [The Jewish prophets pre- dated both the Essenes and Greek philosophers]

.Patience is a weapon

.Tabernacle of David

.Watchers on the wall- a type of the prophetic ministry

.Know the acts of God thru the history of the church

.The Tertullian quote [Shown on the video]

.Rejoice in suffering too

.The goal is not personal comfort- but finishing your mission in life

.Simple ‘Church planting’- it’s easier than you think

.When Paul was in jail- he said the Word of God was not bound

.His apostolic ministry was not hindered- because the Spirit of God was operating in ‘the church’- even while he was sitting in jail

.The ministry was not dependant on some outward organization- or funding- but the New Testament churches he founded were thriving because God was dwelling in his people

.Oral tradition in both Old and New Testaments

.Septuagint

.Biblical separation versus legalism

.Grace in all things

.My encounter with a Muslim at the Kingsville fire dept [See note below]

.The field is the world

NOTE- On the video I shared a story about speaking to a Muslim student who was walking around the fire trucks one day. He did not realize we were inside the dorm.

I mentioned on the video that something made me suspicious after this encounter. I forgot to mention it on the video.

About a month later the Federal government sent out a warning to all Fire Departments that they had intelligence that radicals might try and steal a fire truck or ambulance for the purposes of terrorism.

It made me wonder later on about the intention of the student.

But most of all I had a chance to witness and tell the story of Abraham and his sons- and how Jesus came to redeem all men unto himself.

When I asked the student if he had ever heard this before [The Gospel] he had told me no.

This was the ‘real’ reason he was there that day.

2 Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;

3 For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited. Isa. 54

.So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward. 2nd Samuel 5:9 [These are some of the verses I quoted on the video- all verses below]

PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- verses below]

https://ccoutreach87.com/1st-2nd-corinthians/

https://ccoutreach87.com/hebrews-links-updated-10-2018/ [I mentioned chapter 12 on the video- here are links to the whole study]

https://ccoutreach87.com/acts-links/ [I also talked about Acts 15- here’s my complete study]

https://ccoutreach87.com/james-2015/ 

2ND CORINTHIANS 6- Paul tells them to not receive Gods grace ‘in vain’. He quotes a very popular verse among Evangelicals ‘now is the acceptable time, now is the day of salvation’. He says the Lord heard their prayer and ‘accepted/saved them’. Paul is referring to salvation in the sense that after his first letter, they repented, asked God for forgiveness and responded in the right way. Now in this letter he’s saying ‘look, God heard your heart. He has received you. Don’t keep repenting over the thing’. Paul also gives another list of his trials. He gave one in chapter 4, will give another one in chapter 11. I like the part where he says ‘we are unknown, yet well known’. In today’s Protestant/Evangelical churches, we are often ‘well know, yet unknown’. Let me explain. In Paul’s day he raised up quite a stir. In the book of Acts we see how when he was at the temple in Jerusalem someone finally recognized him and accused him. He wasn’t’ well recognized/known like we are today. Yet his writings and the communities of believers he was establishing were well known. People knew his message and gospel. Yet today, we have so many Christians who follow a cult of personality. They associate ‘the church they attend’ with the main leader. Often these men are well meaning, in some cases their public persona is known world wide. Yet the average viewing audience has no grasp on what they are teaching. They see our famous images [well known] yet what we are speaking is often irrelevant [unknown]. And last but not least Paul teaches what I like to call ‘an incarnational ecclesiology’- in simple terms, God lives in his people in a real way. The real presence of God in society is manifest thru his actual people. Often times the historic churches will emphasize the Eucharist as the way Gods presence is in the world. Some argue for ‘an incarnational sacramental’ view of Christianity. They teach that because God manifested himself in a material way thru Christ [the incarnation] that this principle continues today thru the sacraments that the churches practice. I respond this way; while this is true that God has/does manifest himself in real ways in the world, the primary method of him dwelling in the world in a real way is thru the people of God. Paul refers to us as Gods temple in the world. While the history of Israel in the Old Testament is somewhat liturgical, I feel to carry sacramental theology too far into the New Covenant misses the point. Jesus did give us the communion meal, and we do ‘show his death’ while celebrating it. But Gods primary means of ‘showing’ himself to the world is thru the charitable deeds of his saints. They will ‘know we are Christians by our love, by our love’. This theme is woven thru out the entire New Testament. Its’ fine for believers to have ‘sacred space’ [church buildings] to celebrate liturgy and traditional forms of Christian worship, but to keep in mind that we are the actual dwelling place of God in the world, we are his temple. During the first millennia of Christian history the church developed an idea that said because Jesus did come in the flesh, therefore it is now permitted to have Icons [special religious paintings that have special meaning in the Greek/Eastern Orthodox churches] and physical ways for Gods presence to manifest. The western church [Catholic] would struggle over this issue. One of the Popes would condemn iconography and some would destroy these religious paintings from the church buildings. Eventually an Orthodox theologian [I think John of Damascus?] would develop the theology that I explained above and the church would accept the practice of God manifesting himself in a special way thru religious objects. I personally enjoy the Catholic/Orthodox and traditional expressions of Christianity, but I think they over did it in this area.

[Parts]

I mentioned Bultmann and the Herodians on today’s video- below are some past teachings I did on them-
During the time of Jesus you had a divided people. In 1st century Palestine the Jewish people split into 4 basic sects. 2 of them are pretty well known- the Pharisees and Sadducees- they are mentioned often in scripture.
The other 2 are less well known- the Zealots and the Essenes. The Zealots are named in the bible- but only in passing. We have no references to the Essenes.
The Pharisees were sticklers for the Torah [Jewish bible] and the Sadducees centered their life around the Temple- they were more of a political/religious type group.
They stuck to the Torah alone. That is they only received the actual first 5 books of the Old Testament- which is the Torah [also the term is used to speak of the entire Old Testament] and that’s why the Sadducees rejected miracles and angels and stuff. Most of those stories are found in the other O.T. books.
The Zealots were a group of people who hated compromise- they were actually a 1st century ‘terrorist’ group- who carried out assassinations. Not on Rome- but on their own people!
The zealots hated those who compromised with Rome- and if they felt a leader was too chummy- they killed him.
The Essenes were a separatist group who lived in ‘the hills’ [Qumran community] they simply gave up completely on any political solutions for the day- and went and lived in the hills. These are the ones responsible for hiding the Dead Sea scrolls [old bible books found in the last century] in a cave.
It’s interesting to note that Jesus had both a Zealot on his team [Simon- not Peter who also went by that name] and Matthew- a Tax collector. Tax collectors were considered the biggest sell outs of all- they actually worked for Rome and scammed their own people- it must have been hard for Jesus to lead this group [the 12 disciples] who came from such opposite ends of the political spectrum.
Yet Jesus did lead them- he was even offered earthly rule a few times [once from satan- and once from the people who heard him] he rejected it both times. His kingdom was not ‘of this world’.
In the New Testament book of Philippians- the bible says that though Jesus was in the form of God [deity] yet he became a man and humbled himself to the death of the Cross- a shameful way to die.
We have one letter written in the N.T. by a ‘family’ member of Jesus- that’s the epistle of James.
Protestants believe that Mary had other kids after Jesus was born- our Catholic friends teach that she remained a Virgin her whole life. My purpose right now is not to get into that.
James was considered the ‘half brother’ of Jesus [Mary was the mom of both boys- Joseph was the dad of James- Jesus’ father was God]. Okay- James was slow to believe in his brother- but over time as Jesus was declaring himself to be the Messiah- I’m sure James had to wonder- you know- think back ‘gee- come to think of it- I can’t’ remember a time where my brother got in trouble’.
Wait- now I remember- yeah- that time when Jesus was 12- we all went to Jerusalem for the big feast- and Jesus stayed behind while we started the trip home. Yeah- we went 3 days before we realized he was gone. Boy was mom mad that day.
So we went all the way back to get him- and when we found him- he was sitting in the temple- asking these questions- I mean questions that only theologians knew- Jesus was still a kid.
Mom said to him ‘son- why did you stay behind- we were worried’! Yeah- she was mad- if there was ever a time my brother came close to getting in trouble- this was it. But Jesus said ‘why were you worried- didn’t you know I would be doing my Fathers business’ yeah- he sure seemed different- but the Messiah- come on.
So as the ministry years of Jesus role by- there are all these reports of miracles and healings- blind people seeing- dead people coming back from the grave.
Yeah- James has got to be wondering now- but no- he could not accept that his own brother was the promised Son of God- no- too much.
Then the day came- that terrible day where mom had to watch Jesus die on that rugged Cross- on Golgotha- man the hill looked like a skull.
Yeah- it was a strange site- I mean the sky got dark- an earthquake shook the place- and even the Roman soldier who witnessed my brother die said ‘surely this was the son of God’. Wow- too much- my bother has carried this thing too far- even in his death he won’t let this obsession go.
Then James hears some disturbing reports- his friends are saying that Jesus has come back- that he pulled it off- the greatest miracle ever- the one Houdini himself couldn’t do.
But are the reports true? I mean if anyone could tell if this guy walking around is really Jesus- James would know.
We don’t read of the account- but all we know is James became a believer- a believer that his brother was indeed the Messiah- the Son of God.
I guess it went something like this- Jesus sitting there with his men- James shows up and sees his brother- the perfect one- not a spot on his record. Maybe Jesus looked up- maybe he said ‘brother- do you now see’ and yeah- he saw.
James would go on to be one of the leaders/Pastors of the church at Jerusalem- we read about him in Acts chapter 15. Most scholars believe this was the same James who penned the short letter we find in the N.T. that bears his name.
One thing James hits on a lot in his letter- is he defends the poor- the downtrodden- and he rips into the rich- the elite of the day. He warns us not to be biased- not to use ‘uneven scales’ when dealing with people.
James hit on social justice issues- he picked them up from his brother.
We need to be concerned about the world- if a raped woman is forced to marry her rapist- then we ought not say ‘she was pardoned’. When we critique one person for past failures- then we must do that to all.
But at the end of the day- Jesus never took the earthly crown- he did not see the solution to be a political one- he brought Simon and Matthew together on the same team- and he showed them what it means to lay your life down for others- to live without the praise of men- the earthly standard of success- he chose another way- and he left that path for us.
[Parts] [Some sites- see the rest here- https://ccoutreach87.com/2020/09/10/2nd-cor-6-text/ ]